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The Sacred Monkeys of Bali
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  • 2010The ethnoprimatological approach in primatology242 cited
  • 2009LABORATORY PRIMATE NEWSLETTER164 cited
  • 2011The common monkey of Southeast Asia: Long-tailed macaque populations, ethnophoresy, and their occurrence in human environments120 cited
  • 2008Interactions between visitors and Formosan macaques (Macaca cyclopis) at Shou‐Shan Nature Park, Taiwan97 cited
  • 2006The Importance of Integrative Anthropology: A Preliminary Investigation Employing Primatological and Cultural Anthropological Data CollectionMethods in Assessing Human-Monkey Co-existence in Bali, Indonesia89 cited
  • 2007Grooming and Infant Handling Interchange in Macaca fascicularis: The Relationship Between Infant Supply and Grooming Payment83 cited
  • 2006Human-Nonhuman Primate Interconnections and Their Relevance to Anthropology79 cited
  • 2013Population Density and Abundance of Ebony Leaf Monkeys (Trachypithecus auratus) in West Bali National Park, Indonesia76 cited
  • 2006A Preliminary Review of Neotropical Primates in the Subsistence and Symbolism of Indigenous Lowland South American Peoples74 cited
  • 2009Status of the long-tailed macaque Macaca fascicularis in Singapore and implications for management74 cited
  • 2007Qualitative Assessment of Macaque Tourist Sites in Padangtegal, Bali, Indonesia, and the Upper Rock Nature Reserve, Gibraltar73 cited
  • 2018Breaking Through Disciplinary Barriers: Human–Wildlife Interactions and Multispecies Ethnography

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69 cited
  • 2009Pests, Pestilence, and People: The Long-Tailed Macaque and Its Role in the Cultural Complexities of Bali65 cited
  • 2006One reserve, three primates: applying a holistic approach to understand the interconnections among ring-tailed lemurs (Lemur catta), Verreaux's sifaka (Propithecus verreauxi), and humans (Homo sapiens) at Beza Mahafaly Special Reserve, Madagascar.65 cited
  • 2017Intergroup variation in robbing and bartering by long-tailed macaques at Uluwatu Temple (Bali, Indonesia)63 cited
  • 2015Macaques and the Ritual Production of Sacredness among Balinese Transmigrants in South Sulawesi, Indonesia20 cited