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Powers, plumes, and piglets : phenomena of Melanesian religion
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Powers, plumes, and piglets : phenomena of Melanesian religion (1979)Powers, plumes, and piglets : phenomena o…United and Divided: Christianity, Tradition and Identity in Two South Coast Papua New Guinea Villages (2003)United and Divided: Christian…the Mekeo “man of sorrow”: sorcery and the individuation of the self (1996)the Mekeo “man of sorrow”: so…A Survey of Ecstatic Phenomena and ‘Holy Spirit Movements' in Melanesia (1983)A Survey of Ecstatic Phenomen…The Melanesians of British New Guinea 1 (1910)Gods Ghosts and Men in Melanesia. by P. Lawrence and M. J. Meggitt; The New Guinea Villager. By C. D. Rowley; Justice Versus Sorcery. By R. T. Gore. (1966)Gifts to Men and Gifts to God: Gift Exchange and Capital Accumulation in Contemporary Papua (1980)Beyond Globalisation and Localisation: Denominational Pluralism in a Papua New Guinean Village (2011)I sraeli Technicians and the Post‐Colonial Racial Triangle in P apua N ew G uinea (2015)Changing ceramic traditions at Agila ancestral village, Hood Bay, Papua New Guinea (2018)Revitalization Movements (1956)Ecological modernization as social theory (2000)Ecstatic Religion (2002)The World in My Parish: Rethinking the Standard Missiological Model (2002)The Changing South Pacific: Identities and Transformations (2008)Reforming men: Pentecostalism and masculinity in Papua New Guinea (2016)The Standard Edition of the Complete Psychological Works of Sigmund Freud (1953)The Divided Self: An Existential Study in Sanity and Madness (1966)Power/Knowledge: Selected Interviews and Other Writings 1972-1977 (1980)The Sorcerer as an Absented Third Person: Formations of Fear and Anger in Vanuatu (2002)Black Powder, White Magic: European Armaments and Sorcery in Early Mekeo and Roro Encounters (2009)
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  • 1996the Mekeo “man of sorrow”: sorcery and the individuation of the self32 cited
  • 1983A Survey of Ecstatic Phenomena and ‘Holy Spirit Movements' in Melanesia21 cited
  • 2003United and Divided: Christianity, Tradition and Identity in Two South Coast Papua New Guinea Villages20 cited

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