Re-thinking Dionysius the Areopagite

Abstract

Introduction: Re-Thinking Dionysius the Areopagite: Sarah Coakley (University of Cambridge). 1. Dionysius, Paul, and the Significance of the Pseudonym: Charles M. Stang (Harvard University). 2. The Earliest Syriac Reception of Dionysius: Istvan Perczel (Central European University). 3. The Reception of Dionysius up to Maximus the Confessor: Andrew Louth (Durham University). 4. The Reception of Dionysius in the Byzantine World: Maximus to Palamas: Andrew Louth (Durham University). 5. The Early Latin Dionysius: Eriugena and Hugh of St. Victor: Paul Rorem (Princeton Theological Seminary). 6. The Medieval Affective Dionysian Tradition: Boyd Taylor Coolman (Boston College). 7. Albert, Aquinas, and Dionysius: David Burrell, C.S.C (University of Notre Dame) and Isabelle Moulin. 8. Dionysius and some Late Medieval Mystical Theologians of Northern Europe: Denys Turner (Yale University). 9. Cusanus on Dionysius: The Turn to Speculative Theology: Peter Casarella (Depaul University). 10. Luther and Dionysius: Beyond Mere Negations: Piotr J. Malysz (Harvard University). 11. Dionysian Thought in 16th Century Spanish Mystical Theology: Luis M. Giron-Negron (Harvard University). 12. The Reception of Dionysius in 20th Century Eastern Orthodoxy: Paul L. Gavrilyuk (University of Saint Thomas). 13. Dionysius, Derrida, and the Critique of 'Ontotheology': Mary-Jane Rubenstein (Wesleyan University). 14. Dionysius in Hans Urs von Balthasar and Jean-Luc Marion: Tamsin Jones (Harvard University). Index

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