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Indian Healing: Shamanic Ceremonialism in the Pacific Northwest Today
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Indian Healing: Shamanic Ceremonialism in the Pacific Northwest Today (1982)Indian Healing: Shamanic Ceremonialism in…There is no place of nature ; there is only the nature of place : animate landscapes as methodology for inquiry in the Coast Salish territory (2018)There is no place of nature ;…The Role of Culture in Substance Abuse Treatment Programs for American Indian and Alaska Native Communities (2012)The Role of Culture in Substa…Shamans as Healers, Counselors, and Psychotherapists (2012)Shamans as Healers, Counselor…Understanding Native American healing practices (2009)Understanding Native American…Conclusion: Healing/Invention/Tradition (2009)Conclusion: Healing/Invention…Efficacy of Quichua healers as psychiatric diagnosticians (2008)Efficacy of Quichua healers a…Health as Balance for the Sto:lo Coast Salish (2007)Health as Balance for the Sto…Adjustment and Coping in Aboriginal People (2007)Adjustment and Coping in Abor…Coast Salish senses of place : dwelling, meaning, power, property and territory in the Coast Salish world (2005)Coast Salish senses of place …Shamanism as a healing paradigm for complementary therapy (2001)Shamanism as a healing paradi…Traditional and Western Healing Practices for Alcoholism in American Indians and Alaska Natives (1998)Traditional and Western Heali…Practice, Performance, and Experience in Ritual Healing (1998)Practice, Performance, and Ex…Against Pathology the New Psychiatry and its Critics (1991)Against Pathology the New Psy…A Comparison of the Traditional Education of Native American Healers with the Education of American Art Therapists (1991)A Comparison of the Tradition…Understanding Foreign Adolescents' Difficulties in Cross-Cultural Adjustment: A Self-Validation Model (1989)Understanding Foreign Adolesc…The metamorphosis of ‘culture-bound’ syndromes (1985)The metamorphosis of ‘culture…Shamanism: Archaic Techniques of Ecstasy (1951)The Peyote Religion Among the Navaho (1967)Culture-bound syndromes, ethnopsychiatry, and alternate therapies (1976)Emil kraepelin and comparative sociocultural psychiatry (1995)The definition and classification of Koro (1996)From Peculiar Psychiatric Disorders through Culture-bound Syndromes to Culture-related Specific Syndromes (2006)Philosophical Investigations. 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  • 2018There is no place of nature ; there is only the nature of place : animate landscapes as methodology for inquiry in the Coast Salish territory92 cited
  • 1998Practice, Performance, and Experience in Ritual Healing69 cited
  • 1998Traditional and Western Healing Practices for Alcoholism in American Indians and Alaska Natives55 cited
  • 2009Conclusion: Healing/Invention/Tradition53 cited
  • 2005Coast Salish senses of place : dwelling, meaning, power, property and territory in the Coast Salish world48 cited
  • 2012The Role of Culture in Substance Abuse Treatment Programs for American Indian and Alaska Native Communities46 cited
  • 1985The metamorphosis of ‘culture-bound’ syndromes43 cited
  • 1991Against Pathology the New Psychiatry and its Critics38 cited
  • 2009Understanding Native American healing practices33 cited
  • 1989Understanding Foreign Adolescents' Difficulties in Cross-Cultural Adjustment: A Self-Validation Model30 cited
  • 2008Efficacy of Quichua healers as psychiatric diagnosticians27 cited
  • 2001Shamanism as a healing paradigm for complementary therapy23 cited
  • 2007Health as Balance for the Sto:lo Coast Salish20 cited
  • 2007Adjustment and Coping in Aboriginal People

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16 cited
  • 2012Shamans as Healers, Counselors, and Psychotherapists13 cited
  • 1991A Comparison of the Traditional Education of Native American Healers with the Education of American Art Therapists7 cited