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Who Owns Stonehenge
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Who Owns Stonehenge (1991)Who Owns StonehengeTo be or not to be? Public archaeology as a tool of public opinion and the dilemma of intellectuality (2013)To be or not to be? Public ar…The need and potential for an archaeology orientated towards the present (2013)The need and potential for an…Management of Living Religious Heritage: Who Sets the Agenda? The Case of the Monastic Community of Mount Athos (2013)Management of Living Religiou…Another Proof of the Preceding Theory: Film, Materialities and Stonehenge (2013)Another Proof of the Precedin…Shamans/Neo-Shamans: Ecstasy, alternative archaeologies and contemporary Pagans (2005)Shamans/Neo-Shamans: Ecstasy,…To Watch or Restrain: Female Convict Prisons in 19th-Century Tasmania (2001)To Watch or Restrain: Female …Ritual Spaces, Contested Places: The Case of the Maltese Prehistoric Temple Sites (1998)Ritual Spaces, Contested Plac…Built heritage and the politics of (re) presentation (1996)Built heritage and the politi…Time and the Other: How Anthropology Makes Its Object (1983)Sites, sacredness, and stories: Interactions of archaeology and contemporary paganism (2003)Prophecy, cosmology and the New Age movement: the extent and nature of contemporary belief in astrology (2004)Bodies That Matter (2011)Trends in Contemporary Research on Shamanism (2011)Modernity and Self-Identity: Self and Society in the Late Modern Age (2020)Intangible Heritage as Metacultural Production1 (2004)The Nation and its Ruins: Antiquity, Archaeology, and National Imagination in Greece (2007)Intangible Heritage as Metacultural Production (2014)How authenticity is negotiated and experienced by clergy and tourists at religious World Heritage sites: taking a closer look into the ‘preserve as found’ strategy (2024)The Power of Identity (2002)The New Public Sphere: Global Civil Society, Communication Networks, and Global Governance (2008)The net delusion: the dark side of Internet freedom (2011)Rubbish! The Archaeology of Garbage. (1993)Fragments from Antiquity: An Archaeology of Social Life in Britain, 2900-1200 BC. (1995)Archaeology is a brand!: the meaning of archaeology in contemporary popular culture (2008)The Politics of Human Remains in Managing Archaeological Medieval Jewish Burial Grounds in Europe (2014)Spirit, Mind and Body: The Archaeology of Monastic Healing (2019)Sacred Heritage: Monastic Archaeology, Identities, Beliefs (2020)Visual Pleasure and Narrative Cinema (1975)The skin of the film: intercultural cinema, embodiment, and the senses (2000)From The Emancipated Spectator (2025)Imperial Eyes: Travel Writing and Transculturation. (1993)The Theory of the Leisure Class (2009)The idea of prehistory (1962)The Prehistoric Antiquities of the Maltese Islands: A Survey. (1973)Outline of a Theory of Practice (1977)Central Problems in Social Theory (1979)Outline of a Theory of Practice. (1980)Prisoner of His Majesty: postcoloniality and the archaeology of British penal transportation (2005)A Feminist Theoretical Approach to the Historical Archaeology of Utopian Communities (2006)A Feminist Framework for Analyzing Powered Cultural Landscapes in Historical Archaeology (2010)
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  • 2005Shamans/Neo-Shamans: Ecstasy, alternative archaeologies and contemporary Pagans61 cited
  • 2001To Watch or Restrain: Female Convict Prisons in 19th-Century Tasmania55 cited
  • 1996Built heritage and the politics of (re) presentation23 cited
  • 2013Management of Living Religious Heritage: Who Sets the Agenda? The Case of the Monastic Community of Mount Athos17 cited
  • 2013The need and potential for an archaeology orientated towards the present14 cited
  • 1998Ritual Spaces, Contested Places: The Case of the Maltese Prehistoric Temple Sites11 cited
  • 2013To be or not to be? Public archaeology as a tool of public opinion and the dilemma of intellectuality10 cited
  • 2013Another Proof of the Preceding Theory: Film, Materialities and Stonehenge4 cited

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