SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
Bhāviveka and his Buddhist opponents
0 references·8 citing·35 second hop
Bhāviveka and his Buddhist opponents (2008)Bhāviveka and his Buddhist opponentsHorror Vacui: Metaphysical Yogācāra Reaction to Madhyamaka Antimetaphysical Emptiness (2020)Horror Vacui: Metaphysical Yo…A Tide of Merit (2018)A Tide of MeritTwo Truths Theory: What is vyavahāra? Language as a Pointer to the Truth (2017)Two Truths Theory: What is vy…On the Nihilist Interpretation of Madhyamaka (2014)On the Nihilist Interpretatio…Legends and Transcendence (2014)Legends and TranscendenceOutlines of a Pedagogical Interpretation of Nāgārjuna’s Two Truths Doctrine (2013)Outlines of a Pedagogical Int…Sāṃkhya as Portrayed by Bhāviveka and Haribhadrasūri (2012)Sāṃkhya as Portrayed by Bhāvi…Self-Awareness (svasaṃvedana) in Dignāga’s Pramāṇasamuccaya and -vṛtti: A Close Reading (2010)Self-Awareness (svasaṃvedana)…Perception: An Essay on Classical Indian Theories of Knowledge (1986)The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defence (1997)Bhaṭṭa Rāmakaṇṭha’s Elaboration of Self-Awareness (svasaṃvedana), and How it Differs from Dharmakīrti’s Exposition of the Concept (2010)Self-awareness (svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti (2011)The Cambridge Handbook of Consciousness (2012)Consciousness, Self-Consciousness, Selfhood: a Reply to some Critics (2018)Consciousness Explained. (1993)The construction of social reality (1995)ON THE CONSTRUCTION OF A SOCIAL REALITY (2018)How Things Are (2021)Substantialism, Essentialism, Emptiness: Buddhist Critiques of Ontology (2021)Metaphysical Realism and Anti-Realism (2022)Annals of the Bhandarkar Oriental Research Institute 39 (1958) (1958)The early Upaniṣads : annotated text and translation (1998)The Early Upanisads (1998)A Sanskrit-English dictionary (1891)A Sanskrit-English Dictionary, Etymologically and Philologically Arranged with Special Reference to Cognate Indo-European Languages (1900)The Foundations of Buddhism (1998)Realistic-Antimetaphysical Reading Vs Any Nihilistic Interpretation of Madhyamaka (2016)On What is Real in Nāgārjuna’s “Middle Way” (2020)History of Indian Buddhism (1988)Lexicon of Reconstructed Pronunciation in Early Middle Chinese, Late Middle Chinese, and Early Mandarin (1993)Mahayana Buddhism: the doctrinal foundations (2009)Abhidhamma Interpretations of “Persons” (puggala): with Particular Reference to the Aṅguttara Nikāya (2014)Bhartṛharis Vākyapadīya. Die Mūlakārikās nach den Handschriften herausgegeben und mit einem Pāda-Index versehen (1979)Wisdom, Compassion, and the Search for Understanding: The Buddhist Studies Legacy of Gadjin M. Nagao (2000)Nāgārjuna's Middle way : Mūlamadhyamakakārikā (2013)Indian Epigraphical Glossary (1966)Nirvana and Other Buddhist Felicities (1998)Thus Have I Seen: Visualizing Faith in Early Indian Buddhism (2008)Observations on the Term Bhavaṅga as Described in the Jié tuō dào lùn (*Vimuttimagga): Its Proper English Translation and Understanding (2018)The Copper Plates of Helagupta (2020)Dignaga on the Interpretation of Signs (1988)Buddhist Thought: A Complete Introduction to the Indian Tradition (2000)Buddhist Idealism, Epistemic and Otherwise: Thoughts on the Alternating Perspectives of Dharmakīrti (2008)
this work references cited by second hop

References

No references inside the corpus for this window.

Cited by

  • 2010Self-Awareness (svasaṃvedana) in Dignāga’s Pramāṇasamuccaya and -vṛtti: A Close Reading81 cited
  • 2014On the Nihilist Interpretation of Madhyamaka72 cited
  • 2013Outlines of a Pedagogical Interpretation of Nāgārjuna’s Two Truths Doctrine11 cited
  • 2018A Tide of Merit8 cited
  • 2014Legends and Transcendence6 cited
  • 2017Two Truths Theory: What is vyavahāra? Language as a Pointer to the Truth4 cited
  • 2020Horror Vacui: Metaphysical Yogācāra Reaction to Madhyamaka Antimetaphysical Emptiness4 cited
  • 2012Sāṃkhya as Portrayed by Bhāviveka and Haribhadrasūri4 cited

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work