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Sarvāstivāda Buddhist Scholasticism
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Sarvāstivāda Buddhist Scholasticism (1998)Sarvāstivāda Buddhist ScholasticismSarvāstivāda Buddhist Theories of Temporality and the Pātañjala Yoga Theory of Transformation (pariṇāma) (2020)Sarvāstivāda Buddhist Theorie…Protecting Insects in Medieval Chinese Buddhism (2020)Protecting Insects in Medieva…The Presence of Buddhist Thought in Kalām Literature (2018)The Presence of Buddhist Thou…Knowing Blue: Early Buddhist Accounts of Non-Conceptual Sense (2018)Knowing Blue: Early Buddhist …Yogācāra Substrata? Precedent Frames for Yogācāra Thought Among Third-Century Yoga Practitioners in Greater Gandhāra (2017)Yogācāra Substrata? Precedent…Sarvāstivāda Abhidharma (2017)Sarvāstivāda AbhidharmaKnowing Blue: Early Buddhist Accounts of Non-Conceptual Sense Perception (2017)Knowing Blue: Early Buddhist …Legends and Transcendence (2014)Legends and TranscendenceAśvaghoṣa and His Canonical Sources I: Preaching Selflessness to King Bimbisāra and the Magadhans (Buddhacarita 16.73–93) (2013)Aśvaghoṣa and His Canonical S…Metaphor and Literalism in Buddhism (2006)Metaphor and Literalism in Bu…CLARIFICATION ON FEELINGS IN BUDDHIST DHYĀNA/JHĀNA MEDITATION (2005)CLARIFICATION ON FEELINGS IN …Twenty Varieties of the Samgha: A Typology of Noble Beings (Ārya) in Indo-Tibetan Scholasticism (Part I) (2003)Twenty Varieties of the Samgh…Bones, Stones, and Buddhist Monks (1997)Indian Epigraphy (1998)Aśvaghoṣa’s Buddhacarita: The First Known Close and Critical Reading of the Brahmanical Sanskrit Epics (2006)Buddhism and Society (1982)The Foundations of Buddhism (1998)Journal of the Pali Text Society (2006)Lexicon of Reconstructed Pronunciation in Early Middle Chinese, Late Middle Chinese, and Early Mandarin (1993)In the Buddha's words : an anthology of discourses from the Pāli canon (2005)Mahayana Buddhism: the doctrinal foundations (2009)Religion and Society (1945)Israel Oriental Studies (1976)Time, Creation and the Continuum (1986)Two concepts of consciousness (1986)A Study of Concepts (1992)On a confusion about a function of consciousness (1995)Conceptuality and Non-conceptuality in Yogācāra Sources (2017)The varieties of reference (1982)Stanford encyclopedia of philosophy (1998)On the Ontology of Composites in Abhidharma Buddhism (2026)Buddhist Hybrid Sanskrit Grammar and Dictionary (1953)Geschichte der indischen Philosophie (1954)The Buddhist doctrine of momentariness: A survey of the origins and early phase of this doctrine up to Vasubandhu (1995)Science and Civilisation in China (1963)An Introduction to Buddhist Ethics: Foundations, Values, and Issues (2000)The Impact of Buddhism on Chinese Material Culture (2003)Animal Suffering from a Buddhist Perspective: A Reinterpretation of the Four Noble Truths and the Noble Eightfold Path (2024)Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo (1990)The Open Society and its Enemies (2012)Unifying Opposites through Metaphor: A Cognitive Approach to the Buddhist Metaphors for the Mind in the Awakening of Faith Discourse (2018)Does Early Yogācāra Have a Theory of Meaning? Sthiramati’s Arguments on Metaphor in the Triṃśikā-bhāṣya (2016)
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Cited by

  • 2017Sarvāstivāda Abhidharma18 cited
  • 2018Knowing Blue: Early Buddhist Accounts of Non-Conceptual Sense13 cited
  • 2006Metaphor and Literalism in Buddhism9 cited
  • 2020Sarvāstivāda Buddhist Theories of Temporality and the Pātañjala Yoga Theory of Transformation (pariṇāma)8 cited
  • 2017Knowing Blue: Early Buddhist Accounts of Non-Conceptual Sense Perception7 cited
  • 2020Protecting Insects in Medieval Chinese Buddhism7 cited
  • 2013Aśvaghoṣa and His Canonical Sources I: Preaching Selflessness to King Bimbisāra and the Magadhans (Buddhacarita 16.73–93)6 cited
  • 2005CLARIFICATION ON FEELINGS IN BUDDHIST DHYĀNA/JHĀNA MEDITATION6 cited
  • 2018The Presence of Buddhist Thought in Kalām Literature6 cited
  • 2014Legends and Transcendence6 cited
  • 2003Twenty Varieties of the Samgha: A Typology of Noble Beings (Ārya) in Indo-Tibetan Scholasticism (Part I)6 cited
  • 2017Yogācāra Substrata? Precedent Frames for Yogācāra Thought Among Third-Century Yoga Practitioners in Greater Gandhāra5 cited

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