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DIE GEWALT BEI DEN ANFÄNGEN DES FEUDALISMUS UND DIE „GEFANGENENBEFREIUNGEN“ DER MEROWINGISCHEN HAGIOGRAPHIE
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DIE GEWALT BEI DEN ANFÄNGEN DES FEUDALISMUS UND DIE „GEFANGENENBEFREIUNGEN“ DER MEROWINGISCHEN HAGIOGRAPHIE (1961)DIE GEWALT BEI DEN ANFÄNGEN DES FEUDALISM…Social Mobility in Late Antique Gaul: Strategies and Opportunities for the Non-Elite (2009)Social Mobility in Late Antiq…Saint's Law: Anglo-Saxon Sanctuary Protection in the Translatio et Miracula S. Swithuni (2006)Saint's Law: Anglo-Saxon Sanc…Pilgrimage and Embodiment: Captives and the Cult of Saints in Late Medieval Bavaria (2003)Pilgrimage and Embodiment: Ca…David Rollason. Saints and Relics in Anglo-Saxon England. Cambridge, Mass.: Basil Blackwell. 1989. Pp. xii, 245. $39.95 (1992)How on Earth Could Places Become Holy?: Origins of the Christian Idea of Holy Places (1994)Oxford Oxford University (2005)Fiction in the Archives: Pardon Tales and their Tellers in Sixteenth-Century France (1989)Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion (1990):Corpus Christi: The Eucharist in Late Medieval Culture (1992)The Later Roman Empire, 284-602: A Social Economic and Administrative Survey (1965)The Cult of the Saints: Its Rise and Function in Latin Christianity (1981)Peter Brown. Power and Persuasion in Late Antiquity: Towards a Christian Empire. (The Curti Lectures, 1988.) Madison: University of Wisconsin Press. 1992. Pp. x, 182. Cloth $45.00, paper $12.95 (1994)Mortuary Workers, the Church, and the Funeral Trade in Late Antiquity (2013)
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  • 2009Social Mobility in Late Antique Gaul: Strategies and Opportunities for the Non-Elite15 cited
  • 2003Pilgrimage and Embodiment: Captives and the Cult of Saints in Late Medieval Bavaria4 cited
  • 2006Saint's Law: Anglo-Saxon Sanctuary Protection in the Translatio et Miracula S. Swithuni2 cited

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