SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
Prophets abroad : the reception of continental holy women in late-medieval England
0 references·16 citing·38 second hop
Prophets abroad : the reception of continental holy women in late-medieval England (1996)Prophets abroad : the reception of contin…HILDEGARDIAN PROPHECY AND FRENCH PROPHECY COLLECTIONS, 1378–1455: A STUDY AND CRITICAL EDITION OF THE “SCHISM EXTRACTS” (2017)HILDEGARDIAN PROPHECY AND FRE…Carnal Manifestations of Divine Love in the Mystical Writings of Elsbeth of Oye, Mechthild of Magdeburg and Margery Kempe (2017)Carnal Manifestations of Divi…Pity and Poetics in Chaucer'sLegend of Good Women (2015)Pity and Poetics in Chaucer's…The Cambridge Companion to Christian Mysticism (2012)The Cambridge Companion to Ch…Song, Experience, and the Book in Benedictine Monasticism (2012)Song, Experience, and the Boo…Raptus/Rapture (2012)Raptus/RaptureIntroduction (2012)IntroductionHeresy Trials and English Women Writers, 1400–1670 (2012)Heresy Trials and English Wom…Gender (2012)GenderEarly Modern Reformations (2012)Early Modern ReformationsThe arts of letter-writing (2005)The arts of letter-writingMedieval imagination and memory (2005)Medieval imagination and memo…Grammaticaand literary theory (2005)Grammaticaand literary theoryFROM THE TWELFTH CENTURY TOc. 1450 (2005)FROM THE TWELFTH CENTURY TOc.…Byzantine criticism and the uses of literature (2005)Byzantine criticism and the u…Real Men and Imaginary Women: Engelhard of Langheim Considers a Woman in Disguise (2003)Real Men and Imaginary Women:…Upheavals of Thought (2001)Parables for the Virtual (2002)Parables for the virtual: movement, affect, sensation (2002)Introduction: Looking Forward, Looking Back on the Legend of Good Women (2017)Becoming One Flesh, Inhabiting Two Genders: Ugly Feelings and Blocked Emotion in theWife of Bath’s Prologue and Tale (2019)Weeping Like a Beaten Child: Figurative Language and the Emotions in Chaucer and Malory (2019)European Literature and the Latin Middle Ages (1954)Futures past: on the semantics of historical time (1987)Beginning Theory: An Introduction to Literary and Cultural Theory (1995)Tudor Royal Proclamations (2020)The Cambridge History of Later Medieval Philosophy (1982)Futures Past: On the Semantics of Historical Time. (1987)"A Riotous Spray of Words": Rethinking the Medieval Theory of Satire (2009)Commentary and Collaboration in the Medieval Allegorical Tradition (2014)Theory of Literature (2021)Archivum franciscanum historicum (1908)The Political Thought of Pierre D'Ailly: The Voluntarist Tradition (1965)The Influence of Prophecy in the Later Middle Ages: A Study in Joachimism (1971)The Implications of Literacy (1983)Heterologies: Discourse on the Other (1987)Philosophy as a way of life: spiritual exercises from Socrates to Foucault (1996)The Weight of Love : Affect, Ecstasy, and Union in the Theology of Bonaventure (2016)Introduction (2020)Liturgy and the Emotions in Byzantium (2020)The varieties of religious experience: A study in human nature. (1902)Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women (1989)Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion (1990)Reading Autobiography: A Guide for Interpreting Life Narratives (2003)Grouping and regrouping Middle English documents (2020)Local documents as source material for the study of late medieval English (2020)The geography of Middle English documentary texts (2020)Julian of Norwich'sShowingsand theAncrene Riwle: Two Rhetorical Configurations of Mysticism (2008)‘Crittickize uppon the smallest word’ (2021)The Places of Early Modern Criticism (2021)Astrology (2017)Byzantine Literary Criticism and the Classical Heritage (2017)The Hesychast Controversy (2017)Orta Çağ’da Kilise ve Hıristiyan Mistikler Arasındaki Ortodoksi ve Heresi Tartışmasının Temel Nedenleri (2022)
this work references cited by second hop

References

No references inside the corpus for this window.

Cited by

  • 2012The Cambridge Companion to Christian Mysticism93 cited
  • 2005Byzantine criticism and the uses of literature59 cited
  • 2012Heresy Trials and English Women Writers, 1400–167038 cited
  • 2005FROM THE TWELFTH CENTURY TOc. 145033 cited
  • 2012Early Modern Reformations31 cited
  • 2012Introduction31 cited
  • 2005Grammaticaand literary theory26 cited
  • 2005The arts of letter-writing19 cited
  • 2015Pity and Poetics in Chaucer'sLegend of Good Women18 cited
  • 2017HILDEGARDIAN PROPHECY AND FRENCH PROPHECY COLLECTIONS, 1378–1455: A STUDY AND CRITICAL EDITION OF THE “SCHISM EXTRACTS”16 cited
  • 2012Raptus/Rapture15 cited
  • 2005Medieval imagination and memory15 cited
  • 2012Gender14 cited
  • 2012Song, Experience, and the Book in Benedictine Monasticism14 cited
  • 2017Carnal Manifestations of Divine Love in the Mystical Writings of Elsbeth of Oye, Mechthild of Magdeburg and Margery Kempe13 cited
  • 2003Real Men and Imaginary Women: Engelhard of Langheim Considers a Woman in Disguise

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work

12 cited