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Evicted and Marginalised: Violence in Zimbabwe as Analogy to a Possible Social Context of Mark 3:22–35
16 references·1 citing·31 second hop
Evicted and Marginalised: Violence in Zimbabwe as Analogy to a Possible Social Context of Mark 3:22–35 (2012)Evicted and Marginalised: Violence in Zim…The Tenants in the Vineyard: Ideology, Economics, and Agrarian Conflict in Jewish Palestine (2006)The Tenants in the Vineyard: …Patristic Counter-Evidence to the Claim that ‘The Gospels Were Written for All Christians’ (2005)Patristic Counter-Evidence to…Memory, tradition, and text: uses of the past in early Christianity (2005)Memory, tradition, and text: …Putting Jesus in His Place: A Radical Vision of Household and Kingdom (2003)Putting Jesus in His Place: A…The Social Setting of Jesus and the Gospels (2002)The Social Setting of Jesus a…Modelling Early Christianity (2002)Modelling Early ChristianityThe Bible in Africa (2000)The Bible in AfricaThe Gospels for All Christians: Rethinking the Gospel Audiences (1997)The Gospels for All Christian…Mark: A Commentary on His Apology for the Cross (1994)Mark: A Commentary on His Apo…Binding the strong man: a political reading of Mark's story of Jesus (1989)Binding the strong man: a pol…Biblical Hermeneutics and Black Theology in South Africa (1989)Biblical Hermeneutics and Bla…Narrative Space and Mythic Meaning in Mark (1988)Narrative Space and Mythic Me…Mark as Story: An Introduction to the Narrative of a Gospel (1984)Mark as Story: An Introductio…A dialogue on the meaning and use of analogy in ethnoarchaeological reasoning (1982)A dialogue on the meaning and…Advances in Archaeological Method and Theory (1978)Advances in Archaeological Me…Analogy in Archaeological Interpretation (1961)Analogy in Archaeological Int…Rethinking research impact by Theology and Religious Studies with references to the Faculty of Theology at the University of Pretoria (2017)Rethinking research impact by…The Direct Historical Approach to Archaeology (1942)An Appraisal of Anthropology Today (1953)Style and Function: A Fundamental Dichotomy (1978)The Reaction against Analogy (1985)Culture Contact Studies: Redefining the Relationship between Prehistoric and Historical Archaeology (1995)A Treatise of Human Nature (1739)The idea of history (1946)Advances in Archaeological Method and Theory (1986)Archaeofaunas and Butchery Studies: A Taphonomic Perspective (1987)Concepts of Time and Approaches to Analogical Reasoning in Historical Perspective (1993)Mythography: The Study of Myths and Rituals (1988)Markan Faith (2016)Jesus and Other Men (2018)The Elusive God: Reorienting Religious Epistemology (2008)Self-designations and Group Identity in the New Testament (2011)Demonic Bodies and the Dark Ecologies of Early Christian Culture (2022)The Implications of the Text of Esther for African Women's Struggle for Liberation in South Africa (2006)Contested Issues in Training Ministers in South Africa (2015)KNOWLEDGE, VALUES, AND BELIEFS IN THE SOUTH AFRICAN CONTEXT SINCE 1948: AN OVERVIEW (2015)The Structure of Archaeological Theory (1988)Material culture and social death: African-American burial practices (1995)The Surface Alteration Features of Flint Artefacts as a Record of Environmental Processes (2002)An Introduction to Catholic Social Thought (2006)Having Burned the Straw Man of Christian Spiritual Leadership, what can We Learn from Jesus About Leading Ethically? (2016)Dating the Death of Jesus: Memory and the Religious Imagination (2013)Memory in Vergil's Aeneid: Creating the Past (2013)Minds on Stage (2023)The first Council of Nicaea (2006)The Concept of “Community” and the History of Early Christianity (2011)Interpreting the parables of the Galilean Jesus: A social-scientific approach (2009)Masculinity in the New Testament and Early Christianity (2016)
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References

  • 1978Advances in Archaeological Method and Theory341 cited
  • 1961Analogy in Archaeological Interpretation279 cited
  • 1989Binding the strong man: a political reading of Mark's story of Jesus255 cited
  • 1989Biblical Hermeneutics and Black Theology in South Africa242 cited
  • 1997The Gospels for All Christians: Rethinking the Gospel Audiences241 cited
  • 1984Mark as Story: An Introduction to the Narrative of a Gospel236 cited
  • 1982A dialogue on the meaning and use of analogy in ethnoarchaeological reasoning194 cited
  • 1994Mark: A Commentary on His Apology for the Cross182 cited
  • 2003Putting Jesus in His Place: A Radical Vision of Household and Kingdom129 cited
  • 2005Memory, tradition, and text: uses of the past in early Christianity110 cited
  • 2002Modelling Early Christianity86 cited
  • 2006The Tenants in the Vineyard: Ideology, Economics, and Agrarian Conflict in Jewish Palestine82 cited
  • 2000The Bible in Africa73 cited
  • 2005Patristic Counter-Evidence to the Claim that ‘The Gospels Were Written for All Christians’72 cited
  • 2002The Social Setting of Jesus and the Gospels70 cited
  • 1988

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Narrative Space and Mythic Meaning in Mark
65 cited

Cited by

  • 2017Rethinking research impact by Theology and Religious Studies with references to the Faculty of Theology at the University of Pretoria14 cited