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and the rise of Charles Stewart Parneir (p. 41 4). As Gearoid O Tuathaigh succinctly argues, regardless of whether his legacy excites admiration or regret, historians of Irish Catholicism, church/state relations, Irish nationalism and the religious world of the Irish diaspora, as well as of wider issues of ultramontanism and the history of the papacy, invariably turn to the 'Cullen era' as the most crucial period from which to embark on a consideration of wider historical debates.
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