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Social-Science Commentary on the Gospel of John
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Social-Science Commentary on the Gospel of John (2000)Social-Science Commentary on the Gospel o…Jesus and Other Men (2018)Jesus and Other MenAnti-Semitism and Religious Violence as Flawed Interpretations of the Gospel of John (2017)Anti-Semitism and Religious V…‘Blood as the Seat of Life’: The Blood Paradox among Afro-Christians (2016)‘Blood as the Seat of Life’: …Pragmatic dimensions in parable research and the divine economy of the basileia (2014)Pragmatic dimensions in parab…Invitations and excuses that are not invitations and excuses: Gossip in Luke 14:18–20 (2012)Invitations and excuses that …Social-scientific criticism: Perspective, process and payoff. 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  • 2018Jesus and Other Men40 cited
  • 2010Framing the Frames: A Theoretical Framework for the Cognitive Notion of “Frames of Reference”33 cited
  • 2007Die huwelik in die eerste-eeuse Mediterreense wêreld (II): Huwelik, egbreuk, egskeiding en hertrou32 cited
  • 2007Inleiding tot die sosiaal-wetenskaplike kritiese eksegese van Nuwe-Testamentiese tekste: Die metodologiese aanloop in die navorsingsgeskiedenis19 cited
  • 2011Social-scientific criticism: Perspective, process and payoff. Evil eye accusation at Galatia as illustration of the method17 cited
  • 2008From Social Description to Social-Scientific Criticism. The History of a Society of Biblical Literature Section 1973—200516 cited
  • 2012Invitations and excuses that are not invitations and excuses: Gossip in Luke 14:18–2015 cited
  • 2014Pragmatic dimensions in parable research and the divine economy of the basileia15 cited
  • 2017Anti-Semitism and Religious Violence as Flawed Interpretations of the Gospel of John11 cited
  • 2009The Burden of Ambiguity: Nicodemus and the Social Identity of the Johannine Christians11 cited
  • 2005WHY JESUS COULD WALK ON THE SEA BUT HE COULD NOT READ AND WRITE Reflections on Historicity and Interpretation in Historical Jesus Research10 cited
  • 2006The Judaean Poor and the Fourth Gospel10 cited
  • 2011In the kingdom everybody has enough – A social-scientific and realistic reading of the parable of the lost sheep (Lk 15:4–6)

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8 cited
  • 2005Jesus in Samaria (John 4:4—42): A Model for Cross-Cultural Ministry8 cited
  • 2016‘Blood as the Seat of Life’: The Blood Paradox among Afro-Christians8 cited
  • 1999The Bible and Sociology8 cited