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In Fragments: The Aphorisms of Jesus
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In Fragments: The Aphorisms of Jesus (1983)In Fragments: The Aphorisms of JesusThe Fetish for a Subversive Jesus (2016)The Fetish for a Subversive J…Framing Social Criticism in the Jesus Movement: The Ideological Project in the Sayings Gospel Q (2014)Framing Social Criticism in t…Collective Memory Distortion and the Quest for the Historical Jesus (2013)Collective Memory Distortion …Welcoming a Child as a Metaphor for Welcoming God's Kingdom: A Close Reading of Mark 10.13-16 (2009)Welcoming a Child as a Metaph…The Generative Force of Memory: Early Christian Traditions as Processes of Remembering (2006)The Generative Force of Memor…The Case of the Gospels: Memory's Desire and the Limits of Historical Criticism (2002)The Case of the Gospels: Memo…Ancient Myths And Modern Theories Of The Gospel Of Thomas And Christian Origins (1999)Ancient Myths And Modern Theo…The Narrative Meshalim in the Synoptic Gospels (1988)The Narrative Meshalim in the…Francis Bacon and the authority of aphorism (1988)Francis Bacon and the authori…Symbolic Eschatology and the Apocalypticism of Q (1987)Symbolic Eschatology and the …Das kulturelle Gedächtnis (1992)The Living Text of the Gospels (1997)Memory, History, Forgetting (2004)Memory, collective memory, orality and the gospels (2011)Matthew, memory theory and the New No Quest (2014)Minima Moralia: Reflections from Damaged Life (1951)Problems of Dostoevsky's Poetics (1984)Reflections on Gender and Science (1987)Francis Bacon's doctrine of idols: a diagnosis of ‘universal madness’ (2019)The historical figure of Jesus (1993)Constructing Jesus: memory, imagination, and history (2011)Writings of the Luddites (2015)Questioning the Historicity of Jesus (2019)Investigating the Resurrection of Jesus Christ (2020)The New Science of Giambattista Vico (1984)Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity (1990)Said, Edward W. (1993)Metaphor Is Like Analogy (2001)The Career of Metaphor. (2005)On the Relation Between Metaphor and Simile: When Comparison Fails (2006)Midrash and Lection in Matthew (1977)If We Do Not Cut the Parables out of Their Frames (1991)Die Geschichte der synoptischen Tradition (1995)Die Gleichnisreden Jesu 1899–1999 (1999)Theology of the New Testament (1951)The Sacred Canopy: Elements of a Sociological Theory of Religion. (1968)Dramas, Fields, and Metaphors: Symbolic Action in Human Society (1975)Some issues in apocalyptic in the exegetical literature of the last ten years (1999)Gender Trouble: Feminism and the Subversion of Identity (1991)The Location of Culture (2012)Liberal Hermeneutics of the Spectacular in the Study of the New Testament and the Roman Empire (2018)A Brief History of Neoliberalism (2020)Sein und Zeit (1927)Orality and Literacy (1982)Time and narrative (1986)Oral and Written Aspects of the Emergence of the Gospel of Mark as Scripture (2010)The Constitution of Society. Outline of the Theory of Structuration (1984)Comparative Perspectives on Social Movements (1996)What Would Jesus Wear? Dress in the Synoptic Gospels (2014)“Your Father Knows that You Need All of This”: Divine Fatherhood as Socio-Ethical Impetus in Q’s Formative Stratum (2016)Distinction: A Social Critique of the Judgement of Taste* (2018)
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Cited by

  • 1988Francis Bacon and the authority of aphorism24 cited
  • 2013Collective Memory Distortion and the Quest for the Historical Jesus23 cited
  • 2002The Case of the Gospels: Memory's Desire and the Limits of Historical Criticism21 cited
  • 1999Ancient Myths And Modern Theories Of The Gospel Of Thomas And Christian Origins20 cited
  • 2016The Fetish for a Subversive Jesus16 cited
  • 2006The Generative Force of Memory: Early Christian Traditions as Processes of Remembering16 cited
  • 2014Framing Social Criticism in the Jesus Movement: The Ideological Project in the Sayings Gospel Q13 cited
  • 1987Symbolic Eschatology and the Apocalypticism of Q12 cited
  • 1988The Narrative Meshalim in the Synoptic Gospels9 cited
  • 2009Welcoming a Child as a Metaphor for Welcoming God's Kingdom: A Close Reading of Mark 10.13-165 cited

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