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Classical Indian philosophy
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Classical Indian philosophy (2011)Classical Indian philosophyIs There Anything Like Indian Logic? Anumāna, ‘Inference’ and Inference in the Critique of Jayarāśi Bhaṭṭa (2019)Is There Anything Like Indian…Yoga: Original Concepts and History (2014)Yoga: Original Concepts and H…Tarka as Cognitive Validator (2011)Tarka as Cognitive ValidatorTwenty-Two Ways to Lose a Debate: A Gricean Look at the Nyāyasūtra’s Points of Defeat (2010)Twenty-Two Ways to Lose a Deb…Mulla Sadra and Causation: Rethinking a Problem in Later Islamic Philosophy (2005)Mulla Sadra and Causation: Re…Asian Philosophies and Authoritarian Press Practice (2005)Asian Philosophies and Author…Perception: An Essay on Classical Indian Theories of Knowledge (1986)Classical Indian philosophy (2000)The Character of Logic in India (2001)Epistemology (Pramāṇas) (2016)Science and Civilization in China. Volume 5: Chemistry and Chemical Technology. Part II (Spagyrical Discovery and Invention: Magisteries of Gold and Immortality) (1976)The impact of Confucianism on interpersonal relationships and communication patterns in east Asia (1988)Confucian Democracy: A Deweyan Reconstruction (2003)Expression and Meaning (1979)Studies in the Way of Words (1989)Expression and meaning studies in the theory of speech acts (2005)The Secret Connexion: Causation, Realism, and David Hume (1989)The Cambridge companion to Aristotle (1995)History of Islamic philosophy (1996)The Modes of Scepticism (1985)Reason and Tradition in Indian Thought (1992)Risk Society: Towards a New Modernity (1993)Risk Society, Towards a New Modernity (1994)Civilization and Its Discontents (2018)
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Cited by

  • 2011Tarka as Cognitive Validator26 cited
  • 2005Mulla Sadra and Causation: Rethinking a Problem in Later Islamic Philosophy20 cited
  • 2005Asian Philosophies and Authoritarian Press Practice12 cited
  • 2014Yoga: Original Concepts and History11 cited
  • 2010Twenty-Two Ways to Lose a Debate: A Gricean Look at the Nyāyasūtra’s Points of Defeat5 cited
  • 2019Is There Anything Like Indian Logic? Anumāna, ‘Inference’ and Inference in the Critique of Jayarāśi Bhaṭṭa5 cited

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