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This article examines the mezuzah’s role in the construction of social spaces in antiquity. Located on the threshold, the mezuzah could be associated with a house’s interior or exterior. Philo and the tannaitic rabbis envisioned different social constituencies engaging the mezuzah on different sides of the threshold. Philo imagines a broad public including Jews and gentiles interacting with the mezuzah, such that the mezuzah adds a distinctively Jewish moral and aesthetic presence to an already culturally and ethnically diverse urban environment. The tannaitic rabbis, on the other hand, stress the importance of the mezuzah for a Jewish householder’s dependents (women, slaves, and minors), embedding him in the center of a community of his dependents.
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