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Abstract This article begins with a sketch of current knowledge about animal thinking. It inquires into what this knowledge suggests for ethics and for public policy. It finds that it challenges what has been the most influential approach to the ethics of animal treatment, namely classical utilitarianism. After rejecting this theory, it proposes a theoretical approach that has two non-utilitarian elements as centerpieces. First, the approach has a Kantian element—a fundamental ethical starting point that we must respect each individual sentient being as an end in itself. Second, the approach has a neo-Aristotelian, capabilities-theory element: the Aristotelian idea that each creature has a characteristic set of capabilities, or capacities for functioning, distinctive of that species, and that those more rudimentary capacities need support from the material and social environment if the animal is to flourish in its characteristic way.
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