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The Dragon Taught Us: Hmong Stories about the Origin of the Free Reed Pipes Qeej
8 references·0 citing·23 second hop
The Dragon Taught Us: Hmong Stories about the Origin of the Free Reed Pipes Qeej (2003)The Dragon Taught Us: Hmong Stories about…The Age of Wild Ghosts: Memory, Violence, and Place in Southwest China (2003)The Age of Wild Ghosts: Memor…I Begin My Life All Over: The Hmong and the American Immigrant Experience. (1998)I Begin My Life All Over: The…The Hmong Qeej: Speaking to the Spirit World (1997)The Hmong Qeej: Speaking to t…The Flood Myth and the Origin of Ethnic Groups in Southeast Asia (1993)The Flood Myth and the Origin…Mother of Writing: The Origin and Development of a Hmong Messianic Script (1990)Mother of Writing: The Origin…Translating Experience and the Reading of a Story Cloth (1988)Translating Experience and th…Migrants of the Mountains: The Cultural Ecology of the Blue Miao (Hmong Njua) of Thailand. By William Robert Geddes. Oxford: Clarendon Press, 1976. xviii, 274 pp. Plates, Maps, References, Index. $21.25 (1977)Migrants of the Mountains: Th…Drum and Whistle “Languages”: An Analysis of Speech Surrogates (1957)Drum and Whistle “Languages”:…Human behavior and the principle of least effort (1949)Human behavior and the principle of least effort. (1949)Handbook of Experimental Psychology. (1952)Pulmonic ingressive phonation: Diachronic and synchronic characteristics, distribution and function in animal and human sound production and in human speech (2008)Speech and Language (2010)Reducing language to rhythm: Amazonian Bora drummed language exploits speech rhythm for long-distance communication (2018)THE EMERGENCE OF INDIGENEITY: Public Intellectuals and an Indigenous Space in Southwest China (2010)Speaking with revenants: Haunting and the ethnographic enterprise (2013)The unknown in the Egyptian uprising: towards an anthropology of al-Ghayb (2017)Phonation types in production of phonological tone: the case of Green Mong (2000)Does Marking Tone Make Tone Languages Easier to Read? (2002)Translocal assemblages and the circulation of the concept of “indigenous peoples” in Laos (2014)Lashed by sharks, pelted by demons, drowned for apostasy: the value of myths that explain geohazards in the Asia-Pacific region (2014)MANIFESTASI IDENTITAS ISLAM SUKU BAJO DALAM NASKAH LONTARAK ASSALENNA BAJO (2014)Sufism and the Sacred Feminine in Lombok, Indonesia: Situating Spirit Queen Dewi Anjani and Female Saints in Nahdlatul Wathan (2021)I Am a Shaman: A Hmong Life Story with Ethnographic Commentary. (1989)The Road to College: Hmong American Women's Pursuit of Higher Education (1997)The Social Base of Folklore (2012)Dress, transformation, and conformity in the heavy rock subculture (2015)The Circle of Life: End-of-Life Care and Death Rituals for Hmong-American Elders (2007)(Un)Necessary Toughness?: Those "Loud Black Girls" and Those "Quiet Asian Boys" (2003)Chapter 4 Contesting the Model Minority and Perpetual Foreigner Stereotypes: A Critical Review of Literature on Asian Americans in Education (2007)Complicating the Image of Model Minority Success: A Review of Southeast Asian American Education (2007)
this work references cited by second hop

References

  • 2003The Age of Wild Ghosts: Memory, Violence, and Place in Southwest China119 cited
  • 1957Drum and Whistle “Languages”: An Analysis of Speech Surrogates80 cited
  • 1977Migrants of the Mountains: The Cultural Ecology of the Blue Miao (Hmong Njua) of Thailand. By William Robert Geddes. Oxford: Clarendon Press, 1976. xviii, 274 pp. Plates, Maps, References, Index. $21.2567 cited
  • 1998I Begin My Life All Over: The Hmong and the American Immigrant Experience.57 cited
  • 1990Mother of Writing: The Origin and Development of a Hmong Messianic Script47 cited
  • 1993The Flood Myth and the Origin of Ethnic Groups in Southeast Asia28 cited
  • 1988Translating Experience and the Reading of a Story Cloth24 cited
  • 1997The Hmong Qeej: Speaking to the Spirit World6 cited

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