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Professor Woodman’s review of recent conceptual debates in the field of legal pluralism advances the subject by making a case for viewing legal pluralism as an ethnographic field that includes state law. In so doing, he poses a fundamental challenge to the tenacious intellectual tradition shared by academic law and classic social anthropology that divides custom from law, making legal pluralists and legal centralists into contending parties. He confronts the recent genealogy of that tradition branch by branch, and concludes that if legal pluralism has anything in store for social scientists, it is not up that particular taxonomic tree.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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