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1. My title is taken from an observation by A. E. Housman. “The faintest of all human passions,” he wrote, “is the love of truth.” There are two senses in which a passion may be faint: it may be weak, or it may only be difficult to discern. Housman certainly intended the former. But be that as it may, there is a passion that, in both senses, is even fainter than our love of truth. Surely the very faintest human passion – both the least salient and the least robust – is our love of the truth about ourselves. The ability both to believe something and at the same time to conceal this from oneself is a bit paradoxical. Philosophers have found it difficult to explain how we do this. There is no problem, however, in understanding why . The facts about ourselves are often hard to take. When they move us to self-deception, it is because we find them irreconcilable with what we want to believe. We hide from the truth, it seems clear, because it conflicts with our self-love. My theme here, however, is not self-deception. I am aiming at another enemy of the truth about ourselves – one whose relation to self-love is rather more complex and uncertain. My approach will be some what oblique. I begin with a question about lying. 2. When we object to being the victim of a lie, just what is it that we find so objectionable?
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