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Basic Kinship Terms: Christian Relations, Chronotopic Formulations, and a Korean Confrontation of Language
16 references·2 citing·28 second hop
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References

  • 2017The Interpretation of Cultures16,449 cited
  • 1982The Dialogic Imagination: Four Essays7,540 cited
  • 1969Speech Acts: An Essay in the Philosophy of Language7,309 cited
  • 1950The Sociology of Georg Simmel4,520 cited
  • 2003Indexical order and the dialectics of sociolinguistic life3,752 cited
  • 1922Language: An Introduction to the Study of Speech3,188 cited
  • 1973Directions in Sociolinguistics: The Ethnography of Communication2,968 cited
  • 1960Closing statement : Linguistics and poetics2,190 cited
  • 1971Basic Color Terms: Their Universality and Evolution.2,173 cited
  • 1968THE PRONOUNS OF POWER AND SOLIDARITY1,782 cited
  • 2007Christian moderns freedom and fetish in the mission encounter1,484 cited
  • 2012When God Talks Back: Understanding the American Evangelical Relationship with God1,215 cited
  • 2003Voices of Modernity1,164 cited
  • 1962Style in Language825 cited
  • 2004The Globalization of Pentecostal and Charismatic Christianity817 cited
  • 1985Language and the Culture of Gender: At the Intersection of Structure, Usage, and Ideology

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793 cited

Cited by

  • 2016“Nwuna׳s body is so sexy”: Pop culture and the chronotopic formulations of kinship terms in Korean15 cited
  • 2016“Tapwaroro is true”: Indigenous Voice and the Heteroglossia of Methodist Missionary Translation in British New Guinea5 cited