The Role of Welfare in Eudaimonism

Abstract

Abstract Eudaimonists deny that eudaimonism is objectionably egoistic, but the way in which they do so commits them to eschewing an important insight that has been a central motivation for eudaimonism: the idea that an individual must, in the end, organize her life in such a way that it isgood for her. In this paper I argue that the egoism objection prods eudaimonists to make a choice between (what we might roughly call) welfare‐prior and excellence‐prior eudaimonism, and I make some preliminary remarks on behalf of welfare‐prior eudaimonism.

Cite this work

No public copy is stored for this record, so only the metadata is cited.

Stored only when both papers are in the corpus — 81 citations exist upstream.

Papers that cite the same references — the relational fallback while embeddings are still backfilling.