Landscape Culture: Ansel Adams and Mary Austin's Taos Pueblo

Abstract

California arts patron Albert Bender introduced Ansel Adams to Mary Hunter Austin in 1927 during a visit to New Mexico. In 1929, Adams returned to Santa Fe and Taos to take photographs that became his contribution to a collaboration with Austin, 1930 photobook Taos Pueblo. During his stay in Santa Fe, Adams also took a portrait photograph of Austin. Hoping to use portrait as a publicity photo for her lecture tours, Austin was disappointed to find that photograph did not capture the effect it is still necessary for me to make on my public.1 Looking at photograph, one can certainly detect pictorialist approach that defines Adams's early work; portrait has a soft focus, and background is hazy (figure 1). Adams was, by 1929, shifting away from pictorialism and towards a straight photographic style that privileges clean lines, deep focus, and a realist representation of shadow and light - style that he would become known for in later decades.2 The reason for Austin's disappointment can be understood by comparing her portrait to another author's portrait published just a year earlier.In 1928, Adams's portrait of Robinson Jeffers was used as a frontispiece to an art-book edition of Jeffers's poems by Grabhorn Press. While similar to Austin portrait in many ways, Jeffers portrait has a much softer focus and a warmth that seems to connote artistic genius, a quality very important to Austin and a frequent subject of her writing3 (figures 2 and 3). Furthermore, layout of Jeffers book, with frontispiece facing title page, emphasizes photograph as a transparent signifier of poet himself, reminiscent of frontispiece to Walt Whitman's 1855 Leaves of Grass.* Adams's portrait of Austin does not have nearly as much shadow as Jeffers portrait. Austin looks directly at viewer, and Adams's use of shallow depth-of-field highlights not only design of her Native American jewelry but also her facial expression, making her look far more severe than sublime. The portrait does not represent Austin as an American genius in touch with an exotic Southwest, as much as it captures Austin as a stubborn, material being, gazing directly at viewer.Austin's dissatisfaction with Adams's portrait, then, is a familiar moment in modernism as a younger artist, in this case, Adams, struggles to overcome stylistic conventions and expectations of a previous generation, represented here by Austin, an established regionalist writer known for her stories about California and New Mexico. Austin might come off as familiarly antimodernist in her initial exchange with Adams, very much in keeping with traditional accounts of regionalist writers in late nineteenth and early twentieth centuries.5 However, while modernism has often been thought of as the antithesis of regionalism, they are better thought of as intertwined and mutually constitutive aesthetics.6 As Scott Herring has argued in his introduction to Regional Modernism special issue of Modern Fiction Studies, and modernism have always been compeers in terms of spatiality and in terms of periodization.7 Erika Doss's study of painter Thomas Hart Benton and his famous student Jackson Pollock also emphasizes ways in which Benton and Pollock, painters known, respectively, for their regionalism and abstract expressionism, share an investment in art as a mode of social reform, an element often recognized in regionalist art but less so in abstract expressionism. Doss argues that this aesthetic of social reform was downplayed, even erased, from accounts of abstract expressionism as modernist aesthetics were codified as apolitical, impersonal, and self-reflexive by middle of twentieth century.8Since modernism and regionalism were so closely intertwined in early to mid-twentieth century, it makes sense that Adams and Austin's differences in 1929 led not to rupture but instead to a collaborative book project in 1930: Taos Pueblo. …

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