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Symbolism and ritual practices related to hunting in Maya communities from central Quintana Roo, Mexico
16 references·1 citing·35 second hop
Symbolism and ritual practices related to hunting in Maya communities from central Quintana Roo, Mexico (2015)Symbolism and ritual practices related to…Estudios de Cultura Maya (2025)Estudios de Cultura MayaLa ofrenda sacrificial entre los tlapanecos de Guerrero (2009)La ofrenda sacrificial entre …Negotiations with the Animate Forest: Hunting Shrines in the Guatemalan Highlands (2008)Negotiations with the Animate…Planting the Bones: Hunting Ceremonialism at Contemporary and Nineteenth-Century Shrines in the Guatemalan Highlands (2005)Planting the Bones: Hunting C…La cacería tradicional en el norte de Yucatán: una práctica comunitaria (1999)La cacería tradicional en el …La civilización maya (1998)La civilización mayaGrateful Prey: Rock Cree Human-Animal Relationships. (1997)Grateful Prey: Rock Cree Huma…Grateful Prey: Rock Cree Human-Animal Relationships (1995)Grateful Prey: Rock Cree Huma…The Mixe of Oaxaca: Religion, Ritual, and Healing (1993)The Mixe of Oaxaca: Religion,…The Cultural Relations of Classification (1993)The Cultural Relations of Cla…The Game of Choice: Patterns of Indian and Colonist Hunting in the Neotropics (1987)The Game of Choice: Patterns …El universo sagrado de la serpiente entre los mayas (1986)El universo sagrado de la ser…Bringing Home Animals: Religious Ideology and Mode of Production of the Mistassini Cree Hunters (1985)Bringing Home Animals: Religi…El universo sagrado de la serpiente entre los mayas (1984)El universo sagrado de la ser…Los elegidos de Dios : etnografía de los mayas de Quintana Roo (1978)Los elegidos de Dios : etnogr…Relación de las cosas de Yucatán (1943)Relación de las cosas de Yuca…When prey is winik (person): the relationship between people, animals, and their Masters in Lacandon hunting (2022)When prey is winik (person): …Purity and Danger: An Analysis of Concepts of Pollution and Taboo (1967)We have never been modern (1994)Purity and Danger (2003)Animating Archaeology: Local Theories and Conceptually Open-ended Methodologies (2009)Archaeology and Animal Persons: Toward a Prehistory of Human-Animal Relations (2013)Relational Identities and Other-than-Human Agency in Archaeology (2018)The Kalapalo Indians of Central Brazil (1975)why hunters gather: optimal foraging and the Aché of eastern Paraguay (1982)Effects of hunting on western Amazonian primate communities (1990)Primate conservation in the new millennium: The role of scientists (2001)The Ecologically Noble Savage Debate (2007)Zinacantan (1969)Maya History and Religion (1971)Maya Cosmos: Three Thousand Years on the Shaman's Path (1995)Terminal Classic Maya Heterodoxy and Shrine Vernacularism in the Sibun Valley, Belize (2012)Ritual Practice at the End of Empire: Evidence of an Abandonment Ceremony from Pataraya, a Wari Outpost on the South Coast of Peru (2017)Ritual economy and ancient Maya bloodletting: Obsidian blades from Actun Uayazba Kab (Handprint Cave), Belize (2018)On the Colonization of Amerindian Languages and Memories: Renaissance Theories of Writing and the Discontinuity of the Classical Tradition (1992)Alucinógenos en las culturas precolombinas mesoamericanas (2011)Hallucinogenic drugs in pre-Columbian Mesoamerican cultures (2014)Cosmological Deixis and Amerindian Perspectivism (1998)Feasting on People (2007)The determinants of First Nation and Inuit health: A critical population health approach (2008)A worldwide geographical distribution of the neurotropic fungi, an analysis and discussion. (2000)Multidimensional Measurement of Religiousness/Spirituality for Use in Health Research in Cross-Cultural Perspective (2005)Os pronomes cosmológicos e o perspectivismo ameríndio (1996)The Mental Health of Aboriginal Peoples: Transformations of Identity and Community (2000)Mirrors and Windows: Sociocultural Studies of Human-Animal Relationships (1999)The gift in the animal: The ontology of hunting and human–animal sociality (2007)Gender, politeness, and confrontation in Tenejapa (1990)Un reencuentro con Mundo Perido, Tikal, Guatemala (1995)"Whorish Old Man" and "One (Animal) Gentleman" (2005)Essentialism in Brazilian children's extensions of animal names. (2001)What do children learn from testimony? (2002)What, know natives? Local knowledge in development (2007)
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References

  • 1987The Game of Choice: Patterns of Indian and Colonist Hunting in the Neotropics303 cited
  • 1985Bringing Home Animals: Religious Ideology and Mode of Production of the Mistassini Cree Hunters266 cited
  • 1997Grateful Prey: Rock Cree Human-Animal Relationships.190 cited
  • 1995Grateful Prey: Rock Cree Human-Animal Relationships182 cited
  • 2008Negotiations with the Animate Forest: Hunting Shrines in the Guatemalan Highlands181 cited
  • 2025Estudios de Cultura Maya176 cited
  • 1993The Cultural Relations of Classification151 cited
  • 1943Relación de las cosas de Yucatán144 cited
  • 2005Planting the Bones: Hunting Ceremonialism at Contemporary and Nineteenth-Century Shrines in the Guatemalan Highlands77 cited
  • 1993The Mixe of Oaxaca: Religion, Ritual, and Healing72 cited
  • 1978Los elegidos de Dios : etnografía de los mayas de Quintana Roo48 cited
  • 1999La cacería tradicional en el norte de Yucatán: una práctica comunitaria31 cited
  • 1998La civilización maya30 cited
  • 1986El universo sagrado de la serpiente entre los mayas29 cited
  • 2009La ofrenda sacrificial entre los tlapanecos de Guerrero27 cited

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1984
El universo sagrado de la serpiente entre los mayas
27 cited

Cited by

  • 2022When prey is winik (person): the relationship between people, animals, and their Masters in Lacandon hunting4 cited