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Dionysos Comes to Thrace: The Metaphor of Corrupted Sacrifice and the Introduction of Dionysian Cult in Images of Lykourgos’s Madness
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Dionysos Comes to Thrace: The Metaphor of Corrupted Sacrifice and the Introduction of Dionysian Cult in Images of Lykourgos’s Madness (2015)Dionysos Comes to Thrace: The Metaphor of…Rethinking the Other in Antiquity (2010)Rethinking the Other in Antiq…Panhellenism and the Barbarian in Archaic and Classical Greece (2007)Panhellenism and the Barbaria…The parallel worlds of classical art and text (2003)The parallel worlds of classi…Not the Classical Ideal: Athens and the Construction of the Other in Greek Art (2002)Not the Classical Ideal: Athe…Hellenicity: Between Ethnicity and Culture (2002)Hellenicity: Between Ethnicit…Ancient perceptions of Greek ethnicity (2001)Ancient perceptions of Greek …Nothing to Do with Dionysus?: Athenian Drama in Its Social Context (1992)Nothing to Do with Dionysus?:…Mortals and Immortals: Collected Essays. (1992)Mortals and Immortals: Collec…The Mirror of Herodotus: The Representation of the Other in the Writing of History. (1990)The Mirror of Herodotus: The …Studies in Aeschylus (1990)Studies in AeschylusInventing the barbarian: Greek self-definition through tragedy (1990)Inventing the barbarian: Gree…The Cuisine of Sacrifice among the Greeks (1989)The Cuisine of Sacrifice amon…The Greeks Overseas: Their Early Colonies and Trade (1982)The Greeks Overseas: Their Ea…Greek Maenadism from Olympias to Messalina (1978)Greek Maenadism from Olympias…Illustrations of Greek Drama (1973)Illustrations of Greek DramaThe Motif of the Corrupted Sacrifice in Aeschylus' Oresteia (1965)The Motif of the Corrupted Sa…Judeophobia in Classical Antiquity: A Different Approach (1993)Alexander the Great: man and God (2004)Language and Society in the Greek and Roman Worlds (2015)The Cambridge Companion to the Age of Nero (2017)Reinventing the Barbarian (2020)Myths of the archaic state: evolution of the earliest cities, states, and civilizations (2006)Ethnic Constructs in Antiquity : The Role of Power and Tradition (2009)When the Gods Were Born: Greek Cosmogonies and the Near East (2015)The growth of the Mediterranean economy in the early first millennium BC (1993)Colonial constructs: Colonialism and archaeology in the Mediterranean (1997)Heracles and Greek Tragedy (1985)Euripides' Escape-Tragedies (2005)Costume in the Comedies of Aristophanes (2015)Ethnic Identity in Greek Antiquity (1998)The Nation in History: Historiographical Debates about Ethnicity and Nationalism (2000)Ritual and Its Consequences (2008)Brilliant Dynasts: Power and Politics in the "Oresteia" (1995)The Cambridge History of Greek and Roman Political Thought (2000)The Passions in Play (2003)Political dissent in democratic Athens: intellectual critics of popular rule (1999)The Origins of Criticism (2002)A cultural theory of international relations (2009)Solon and Early Greek Poetry (2005)Stage Fright, Animals, and Other Theatrical Problems (2006)Negotiating Identity in the Ancient Mediterranean (2012)Iliad and Aethiopis on the Stage: Aeschylus and Son (2000)The Last Pagans of Rome (2010)The Mortal Voice in the Tragedies of Aeschylus (2017)Christian Identity In The Jewish And Graeco-Roman World (2004)Myths of the Archaic State (2005)
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References

  • 1990Inventing the barbarian: Greek self-definition through tragedy1,434 cited
  • 2002Hellenicity: Between Ethnicity and Culture892 cited
  • 2001Ancient perceptions of Greek ethnicity489 cited
  • 2010Rethinking the Other in Antiquity462 cited
  • 1989The Cuisine of Sacrifice among the Greeks452 cited
  • 1982The Greeks Overseas: Their Early Colonies and Trade300 cited
  • 1992Nothing to Do with Dionysus?: Athenian Drama in Its Social Context288 cited
  • 1965The Motif of the Corrupted Sacrifice in Aeschylus' Oresteia270 cited
  • 1990Studies in Aeschylus258 cited
  • 1973Illustrations of Greek Drama245 cited
  • 2003The parallel worlds of classical art and text214 cited
  • 1992Mortals and Immortals: Collected Essays.202 cited
  • 1978Greek Maenadism from Olympias to Messalina195 cited
  • 1990The Mirror of Herodotus: The Representation of the Other in the Writing of History.194 cited
  • 2007Panhellenism and the Barbarian in Archaic and Classical Greece188 cited
  • 2002Not the Classical Ideal: Athens and the Construction of the Other in Greek Art

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