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Keeping the Goddess Alive: Performing Culture and Remembering the Past in Osogbo, Nigeria
9 references·0 citing·35 second hop
Keeping the Goddess Alive: Performing Culture and Remembering the Past in Osogbo, Nigeria (2004)Keeping the Goddess Alive: Performing Cul…Contemporary African Art (2001)Contemporary African ArtTourists as Pilgrims: Commercial Fashioning of Transatlantic Politics (1999)Tourists as Pilgrims: Commerc…The burden of heritage: claiming a place for a West Indian culture (1999)The burden of heritage: claim…Religious entrepreneurship and the informal economic sector : Orisa worship as service provider in Nigeria and the United States (1999)Religious entrepreneurship an…Destination culture: tourism, museums, and heritage (1999)Destination culture: tourism,…The Death of Authentic Primitive Art and Other Tales of Progress (1998)The Death of Authentic Primit…Possessed by the past: the heritage crusade and the spoils of history (1997)Possessed by the past: the he…Tourism in Ghana (1996)Tourism in GhanaThe Pan-African Nation: Oil-Money and the Spectacle of Culture in Nigeria (1996)The Pan-African Nation: Oil-M…Culture and Truth: The Remaking of Social Analysis. (1990)Beyond “Culture”: Space, Identity, and the Politics of Difference (1992)The Black Atlantic: Modernity and Double Consciousness (1994)African Modes of Self-Writing (2002)Festival as creative destination (2003)Heritage Tourism in the 21st Century: Valued Traditions and New Perspectives (2006)Questions of Cultural Identity (1997)The Black Atlantic: Modernity and Double Consciousness. (1997)The Global Situation (2000)American Girl and the Brand Gestalt: Closing the Loop on Sociocultural Branding Research (2009)Researching pilgrimage (2010)The World as Exhibition (1989)Disjuncture and Difference in the Global Cultural Economy (1990)The Invention of Africa: Gnosis, Philosophy, and the Order of Knowledge (1991)Fictive States and the State of Fiction in Africa (2000)Local Culture in the National Arena: The Politics of Cultural Festivals in Ghana (2001)Power Shift: America in the New Nigerian Imagination (2008)The Black Jacobins. Toussaint L'Ouverture and the San Domingo Revolution. (1940)Blackness and the Politics of Memory in the New Orleans Second Line (2001)Purity and Danger (2003)Memory Pieces and Footprints: Multivocality and the Meanings of Ancient Times and Ancestral Places among the Zuni and Hopi (2006)Practices and challenges of cultural heritage conservation in historical and religious heritage sites: evidence from North Shoa Zone, Amhara Region, Ethiopia (2022)African Traditional Religion in Contemporary Africa: The Case of Ghana (2018)The Relationship Between Christianity and Entrepreneurship (2019)The trouble with tourism and travel theory? (2001)THIS TRIP REALLY CHANGED ME (2004)Current sociological theories and issues in tourism (2012)‘Making names’: The cutting edge renewal of African art in New York City, 1985–1996 (2001)Exhibiting Ghana: Display, Documentary, and "National" Art in the Nkrumah Era (2001)The contemporary present and modernist past in postcolonial African art (2013)Commodification, culture and tourism (2002)Reconceptualizing object authenticity (2006)Negotiating Authentic Objects and Authentic Selves (2010)Contemporary theory of conservation (2002)Memory and place: geographies of a critical relationship (2004)
this work references cited by second hop

References

  • 1999Destination culture: tourism, museums, and heritage1,061 cited
  • 1996Tourism in Ghana487 cited
  • 1997Possessed by the past: the heritage crusade and the spoils of history340 cited
  • 1998The Death of Authentic Primitive Art and Other Tales of Progress309 cited
  • 1999Tourists as Pilgrims: Commercial Fashioning of Transatlantic Politics233 cited
  • 1999The burden of heritage: claiming a place for a West Indian culture69 cited
  • 2001Contemporary African Art64 cited
  • 1996The Pan-African Nation: Oil-Money and the Spectacle of Culture in Nigeria37 cited
  • 1999Religious entrepreneurship and the informal economic sector : Orisa worship as service provider in Nigeria and the United States4 cited

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