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Time, Action and Narration. On Some Exegetical Sources of Abhinavagupta’s Aesthetic Theory
9 references·1 citing·23 second hop
Time, Action and Narration. On Some Exegetical Sources of Abhinavagupta’s Aesthetic Theory (2014)Time, Action and Narration. On Some Exege…Duty, Language and Exegesis in Prābhākara Mīmāṃsā (2012)Duty, Language and Exegesis i…Kumārila on Truth, Omniscience, and Killing (2011)Kumārila on Truth, Omniscienc…The Teleology of Poetics in Medieval Kashmir (2009)The Teleology of Poetics in M…History through Textual Criticism in the Study of Śaivism, the Pañcarātra and the Buddhist Yoginītantras (2001)History through Textual Criti…The Dhvanyaloka of Anandavardhana with the Locana of Abhinavagupta (1990)The Dhvanyaloka of Anandavard…History of Sanskrit Poetics (1987)History of Sanskrit PoeticsAbhinavagupta, an Historical and Philosophical Study (1964)Abhinavagupta, an Historical …The Aesthetic Experience According to Abhinavagupta (1960)The Aesthetic Experience Acco…Les Belles-Lettres (1942)Les Belles-LettresLes définitions de l’énoncé ( vākya ) dans la tradition sanskrite : entre grammaire et exégèse (2017)Les définitions de l’énoncé (…The Social Aesthetic and Sanskrit Literary Theory (2001)The Mind and its Stories (2003)Thinking Literature across Continents (2016)A bird bereaved: The Identity and Significance of Valmiki's Krauñca (1998)Transcending Gender in the Performance of Kathak (1998)A Question of Priority: Revisiting the Bhāmaha-Daṇḍin Debate (2011)Blaming the messenger: a controversy in late Sanskrit poetics and its implications (2008)Vastutas tu: Methodology and the New School of Sanskrit Poetics (2008)What is Bhāvanā? (2013)Time in the Musical Consciousness of Old High Civilizations—East and West (1978)RELIGION IN A NEW MODE: THE CONVERGENCE OF THE AESTHETIC AND THE RELIGIOUS IN MEDIEVAL INDIA (1986)Mystical Encounters with the Natural World (2005)From the Emotions of Conversation to the Passions of Fiction (2004)How Authors' Minds Make Stories (2013)Evolutionary and Wealth Flows Theories of Fertility: Empirical Tests and New Models (1994)WHAT DOES IT MEAN TO SAY THAT LOGIC IS FORMAL (2000)Neoanalysis, Orality, and Intertextuality: An Examination of Homeric Motif Transference (2006)La mémoire et le Soi dans l’ Īśvarapratyabhijñāvimarśinī d’ Abhinavagupta (2006)Birds, Bards, Buffoons and Brahmans : (Re-)Tracing the Indic Roots of some Ancient and Modern Performing Characters from Java and Bali (2014)Bodies of Knowledge: Bodily Perfection in Tantric Buddhist Practice (2021)Deontic Concepts and Their Clash in Mīmāṃsā: Towards an Interpretation (2021)Understanding Prescriptive Texts: Rules and Logic as Elaborated by the Mīmāṃsā School (2017)Duty and Sacrifice: A Logical Analysis of the Mīmāṃsā Theory of Vedic Injunctions (2019)
this work references cited by second hop

References

  • 1942Les Belles-Lettres150 cited
  • 1960The Aesthetic Experience According to Abhinavagupta82 cited
  • 1990The Dhvanyaloka of Anandavardhana with the Locana of Abhinavagupta73 cited
  • 1964Abhinavagupta, an Historical and Philosophical Study48 cited
  • 2009The Teleology of Poetics in Medieval Kashmir46 cited
  • 2001History through Textual Criticism in the Study of Śaivism, the Pañcarātra and the Buddhist Yoginītantras27 cited
  • 1987History of Sanskrit Poetics25 cited
  • 2012Duty, Language and Exegesis in Prābhākara Mīmāṃsā20 cited
  • 2011Kumārila on Truth, Omniscience, and Killing13 cited

Cited by

  • 2017Les définitions de l’énoncé ( vākya ) dans la tradition sanskrite : entre grammaire et exégèse5 cited

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