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Historians, including biblical critics, are not known for exposing themselves to the same kind of historical criticism that they apply to everything and everyone else. The historical situation of contemporary exegetes and their social conditions usually remain uninvestigated and thus—from a historical-critical and socio-historical perspective—unquestioned. The various hermeneutical inquiries that different forms of liberation theology have recently developed provide a beginning for such a necessary self-study. They need, however, to be expanded.
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Stored only when both papers are in the corpus — 12 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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