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In the dedication of the first volume of the Einleitung in die Geisteswissenschaften to his friend and philosophical interlocutor Count Yorck, Dilthey famously named what would become his lifelong philosophical preoccupation a Kritik der historischen Vernunft, the overarching aim of which is to provide "an epistemological foundation for the human sciences" that would "determine the interconnections among the particular human sciences, the limits within which knowledge is possible in these sciences, and the relation of their truths to one another." 1 For Dilthey, the liberation of historical consciousness from the "grey cobweb of abstract essences" spun by traditional metaphysics constituted one of the [End Page 407] major intellectual achievements of the nineteenth century. 2 However, as important as the concrete historical investigations of Ranke, Droysen, and Mommsen undoubtedly are, the Historical School nevertheless failed in Dilthey's eyes to grasp the essence of historical consciousness—its scope, limits and objective validity:
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