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Hetero-sexy self/body work and basketball: Theinvisiblesporting women of British Pakistani Muslim heritage
16 references·7 citing·33 second hop
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this work references cited by second hop

References

  • 2011Bodies That Matter10,356 cited
  • 1983Ethnography: Principles and Practice7,740 cited
  • 1985Ethnography: Principles in Practice4,077 cited
  • 2020Dude, You’re a Fag1,376 cited
  • 2004Ain't I A Woman? Revisiting Intersectionality1,150 cited
  • 2000Decolonising Methodologies Research and Indigenous Peoples1,071 cited
  • 1992The Angel of Progress: Pitfalls of the Term "Post-Colonialism"933 cited
  • 2005Impossible Desires917 cited
  • 1999Cool places: geographies of youth cultures858 cited
  • 1990Gender/body/knowledge: feminist reconstructions of being and knowing822 cited
  • 2010Race, Sport and Politics: The Sporting Black Diaspora371 cited
  • 2001We Can Be Athletic and Feminine, But Do We Want To? Challenging Hegemonic Femininity in Women's Sport323 cited
  • 1992Past the last post: theorizing post-colonialism and post-modernism300 cited
  • 2002Body Work291 cited
  • 2003Body Work: Beauty and Self-Image in American Culture270 cited
  • 2006Physical Culture, Power, and the Body219 cited

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Cited by

  • 2018Not Just Merely Different: Travelling Theories, Post-Feminism and the Racialized Politics of Women of Color30 cited
  • 2017FIFA's double hijabophobia: A colonialist and Islamist alliance racializing Muslim women soccer players28 cited
  • 2022The Muslim community and sport scholarship: a scoping review to advance sport management research24 cited
  • 2020Spatial performances of gender, Islam and the “secular”: Muslim girls’ playing football in Dutch public playgrounds17 cited
  • 2018Empowerment Discourses in Transnational Sporting Contexts: The Case of Sarah Attar, The First Female Saudi Olympian15 cited
  • 2018Postfeminist Paradoxes and Cultural Difference: Unpacking Media Representations of American Muslim Sportswomen Ibtihaj and Dalilah Muhammad15 cited
  • 2019Critical Appraisal of Qualitative Studies of Muslim Females’ Perceptions of Physical Activity Barriers and Facilitators9 cited