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God orTidibe? Melanesian Christianity and the Problem of Wholes
16 references·5 citing·30 second hop
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this work references cited by second hop

References

  • 1988The Gender of the GiftProblems with Women and Problems with Society in Melanesia2,928 cited
  • 1992After nature: English kinship in the late twentieth century994 cited
  • 1985Islands of history968 cited
  • 2007Continuity Thinking and the Problem of Christian Culture750 cited
  • 1994After Nature: English Kinship in the Late Twentieth Century.617 cited
  • 2019Becoming Sinners606 cited
  • 1988Essays on individualism: Modern ideology in anthropological perspective563 cited
  • 1992Colonial situations: essays on the contextualization of ethnographic knowledge543 cited
  • 2005Becoming sinners: Christianity and moral torment in a Papua, New Guinea society450 cited
  • 1992Big men and great men: personifications of power in Melanesia445 cited
  • 1992Essays on individualism : modern ideology in anthropological perspective400 cited
  • 2000Anthropological Theory Today397 cited
  • 2002Conceptualizing Society346 cited
  • 1989Contracting Colonialism: Translation and Christian Conversion in Tagalog Society under Early Spanish Rule328 cited
  • 1997Savage money : the anthropology and politics of commodity exchange323 cited

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1993
Conversion to ChristianityHistorical and Anthropological Perspectives on a Great Transformation
307 cited

Cited by

  • 2012Foregrounds and Backgrounds – Ventures in the Anthropology of Christianity27 cited
  • 2009Christianity, Relationality and the Material Limits of Individualism: Reflections on Robbins'sBecoming Sinners27 cited
  • 2014‘Always been Christian’: Mythic Conflation among the Oksapmin of Papua New Guinea11 cited
  • 2011Beyond Globalisation and Localisation: Denominational Pluralism in a Papua New Guinean Village10 cited
  • 2013The power of place: spatio-temporality of a Melanesian religious movement7 cited