The straightforward logic of experience and the long route along the highways and byways of ethnography and theory have brought me to the same point: a conviction that in Africa in the centuries before its conquest social and cultural life was far more inventive from day to day than we can now easily imagine, steeped as old intellectual frameworks are in the equation between non-literacy and a repetitive “tradition,” and framed as our own social life has been by the organized repositories, routinized access and incremental growth patterns that ensure order and longevity to our own legacies of knowledge. Alongside the kinship, kingship and cult of classic social organizational analysis, attentive reading of African sources suggests another and different social project: the creation of variety amongst people in their skills and intellectual reach, not only reproducing a finite set of known roles and functions with respect to a “system of thought” but also endorsing a constant and volatile engagement on its boundless frontiers.
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