SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
Speaking for the chief: okyeame and the politics of Akan royal oratory
0 references·16 citing·52 second hopsampled
Speaking for the chief: okyeame and the politics of Akan royal oratory (1996)Speaking for the chief: okyeame and the p…The Cambridge Handbook of African Linguistics (2019)The Cambridge Handbook of Afr…Niger-Congo Linguistic Features and Typology (2019)Niger-Congo Linguistic Featur…Linguistic Features and Typologies in Languages Commonly Referred to as ‘Nilo-Saharan’ (2019)Linguistic Features and Typol…Language Endangerment and Language Documentation in Africa (2019)Language Endangerment and Lan…The communicative role of silence in Akan (2015)The communicative role of sil…Citational Practices: Knowledge, Personhood, and Subjectivity (2014)Citational Practices: Knowled…Caring supporters or daring usurpers? Representation of women in Akan proverbs (2014)Caring supporters or daring u…Transnational circulation and digital fatigue in Ghana's Azonto dance craze (2013)Transnational circulation and…Ritual and Oratory Revisited: The Semiotics of Effective Action (2010)Ritual and Oratory Revisited:…COMEDIANS, PASTORS, AND THE MIRACULOUS AGENCY OF CHARISMA IN GHANA (2009)COMEDIANS, PASTORS, AND THE M…Aesthetic of the Entrepreneur: Afro-Cosmopolitan Rap and Moral Circulation in Accra, Ghana (2009)Aesthetic of the Entrepreneur…The pragmatics of Akan greetings (2008)The pragmatics of Akan greeti…Dying peacefully: considering good death and bad death in Kwahu-Tafo, Ghana (2003)Dying peacefully: considering…Language, Discourse and Power in African American Culture (2002)Language, Discourse and Power…Funerals for the Living: Conversations with Elderly People in Kwahu, Ghana (2000)Funerals for the Living: Conv…Faith and its fulfillment: agency, exchange, and the Fijian aesthetics of completion (2000)Faith and its fulfillment: ag…How To Do Things With Words (1975)Power/Knowledge: Selected Interviews and Other Writings 1972-1977 (1980)Imagined Communities. Reflections on the Origin and Spread of Nationalism (1985)Language as Culture in U.S. Anthropology (2003)Language and Ethnicity (2006)Straddling Boundaries: Identity, Culture, and School (2006)Forms of talk (1981)Speech Genres and Other Late Essays (1986)Homo sacer: sovereign power and bare life (1999)Informal Institutions and Personal Rule in Urban Ghana (2014)A History of African Popular Culture (2017)'Make a Complete Break With the Past.' Memory and Post-Colonial Modernity in Ghanaian Pentecostalist Discourse' (1998)Voice, Footing, Enregisterment (2005)Law and disorder in the postcolony* (2007)On Christianity and ethics: Rupture as ethical practice in Ghanaian Pentecostalism (2013)Democracy in Ghana (2019)The Interpretation of Cultures (1974)Outline of a Theory of Practice (1977)We have never been modern (1994)The Temporalities of the Market (2003)When the Future Decides (2005)Economy of Dreams: Hope in Global Capitalism and Its Critiques (2006)Magic, Science and Religion and Other Essays (1948)Magic, Science, and Religion and Other Essays. (1948)The Principle of Hope (1988)‘Peace’ and ‘life worthwhile’ as measures of spiritual well-being in African palliative care: a mixed-methods study (2013)How Death Imitates Life: Cultural Influences on Conceptions of Death and Dying (2014)Loneliness and social networks of older adults in rural communities: a narrative synthesis systematic review (2023)Poetics and Performances as Critical Perspectives on Language and Social Life (1990)Genealogies of Religion (1993)Ritual and Religion in the Making of Humanity (1999)On Dicentization (2014)Scale: Discourse and Dimensions of Social Life (2016)The Indigenous State: Race, Politics, and Performance in Plurinational Bolivia (2017)West Africa (1969)Death and the Regeneration of Life (1982)In my father's house: Africa in the philosophy of culture (1992)African Modes of Self-Writing (2002)Respect and reciprocity: Care of elderly people in rural Ghana (2002)The Double Engagement: Transnationalism and Integration. Ghanaian Migrants’ Lives Between Ghana and The Netherlands (2008)A simplest systematics for the organization of turn-taking for conversation (1974)Discourse Strategies (1982)Situated Learning (1991)Activist Applied Linguistics (2020)Toward an interactional approach to multilingualism: Ideologies and practices in the northwest Amazon (2021)Critical educational linguistics (2022)A Typological Perspective on the Morphology of Nilo-Saharan Languages (2019)Bunia Swahili and Emblematic Language Use (2020)Nilo-Saharan and Its Limits (2020)The Cambridge Handbook of Discourse Studies (2020)Standard Languages in the Context of Language Policy and Planning and Language Rights (2021)The Cambridge Handbook of Task-Based Language Teaching (2021)
this work references cited by second hop· second hop is a sample of the most-cited connections

References

No references inside the corpus for this window.

Cited by

  • 2002Language, Discourse and Power in African American Culture285 cited
  • 2019Linguistic Features and Typologies in Languages Commonly Referred to as ‘Nilo-Saharan’223 cited
  • 2019The Cambridge Handbook of African Linguistics200 cited
  • 2010Ritual and Oratory Revisited: The Semiotics of Effective Action178 cited
  • 2003Dying peacefully: considering good death and bad death in Kwahu-Tafo, Ghana140 cited
  • 2009COMEDIANS, PASTORS, AND THE MIRACULOUS AGENCY OF CHARISMA IN GHANA129 cited
  • 2019Language Endangerment and Language Documentation in Africa126 cited
  • 2000Faith and its fulfillment: agency, exchange, and the Fijian aesthetics of completion118 cited
  • 2009Aesthetic of the Entrepreneur: Afro-Cosmopolitan Rap and Moral Circulation in Accra, Ghana104 cited
  • 2000Funerals for the Living: Conversations with Elderly People in Kwahu, Ghana97 cited
  • 2019Niger-Congo Linguistic Features and Typology94 cited
  • 2013Transnational circulation and digital fatigue in Ghana's Azonto dance craze79 cited
  • 2014Citational Practices: Knowledge, Personhood, and Subjectivity71 cited
  • 2015The communicative role of silence in Akan70 cited

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work

  • 2008The pragmatics of Akan greetings67 cited
  • 2014Caring supporters or daring usurpers? Representation of women in Akan proverbs59 cited