Nurture and force‐feeding: mortuary feasting and the construction of collective individuals in a New Ireland society

Abstract

This article concerns the performative efficacy of mortuary feasting in constructing matrilineages as transcendent collective individuals. Melanesian mortuary symbolism commonly assimilates death and decay to forms of consumption epitomized by eating. In Tanga, giving food dialectically relates the guests and hosts of mortuary feasts as “eaters” and “noneaters,” or as consumers and agents impervious to consumption. Exchanges of cooked pigs and shell disks objectify this relative evaluation. I analyze the sequence of Tangan mortuary feasts as a process whereby agents detach attributes of “partible” persons and ideally complement each other in the project of creating matrilineal continuity. [mortuary symbolism and ritual, feasting, exchange, matriliny, Melanesia]

Cite this work

No public copy is stored for this record, so only the metadata is cited.

Stored only when both papers are in the corpus — 33 citations exist upstream.

Papers that cite the same references — the relational fallback while embeddings are still backfilling.