Reply to Kehoe: Rock Art and Shamanism

Abstract

Kehoe’s comments (2004) underscore the controversial and divisive nature of rock art research, especially application of the neuropsychological model of Lewis-Williams and Dowson (1988). In contrast to her assumptions, we are familiar with controversy surrounding the model, and we do not insinuate that all rock art sites are the work of shamans. Our article (Greer and Greer 2003) was limited to showing possible congruence between the model and a carefully selected unique site in the mountains of central Montana.

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