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Sorcerers, saints and charlatans: Black folk healers in urban America
7 references·7 citing·39 second hop
Sorcerers, saints and charlatans: Black folk healers in urban America (1978)Sorcerers, saints and charlatans: Black f…Ethnic Medicine in the Southwest (1977)Ethnic Medicine in the Southw…Migrants, Sharecroppers, Mountaineers. (1972)Migrants, Sharecroppers, Moun…The psychology of superstition (1969)The psychology of superstitionVoodoo, Root Work, and Medicine (1967)Voodoo, Root Work, and Medici…Voodoo in Haiti (1959)Voodoo in HaitiJOURNAL OF THE HISTORY OF MEDICINE (1948)JOURNAL OF THE HISTORY OF MED…Folk Beliefs of the Southern Negro (1927)Folk Beliefs of the Southern …Prevalence and sociodemographic correlates of spiritual healer use: Findings from the National Survey of American Life (2011)Prevalence and sociodemograph…Black Folk Medicine in Southern Appalachia. (2001)Black Folk Medicine in Southe…The African American Acculturation Scale: Development, Reliability, and Validity (1994)The African American Accultur…Culture and health-related schemas: A review and proposal for interdisciplinary integration. (1992)Culture and health-related sc…Ethnicity, gender, and utilization of mental health services in a medicaid population (1988)Ethnicity, gender, and utiliz…Prophets and advisors in black spiritual churches: Therapy, palliative, or opiate? (1981)Prophets and advisors in blac…The impact of indigenous healing activity: An empirical study of two fundamentalist churches (1980)The impact of indigenous heal…Social Class and Mental Illness (1959)Health Care in the U.S.: Equitable for Whom? (1980)Overview: white norms and psychiatric diagnosis of black patients (1981)Help Seeking for Mental Health Care Among Poor Puerto Ricans (1998)Medicaid and African American Outpatient Mental Health Treatment (2000)Mental Health Service Utilization Among the Arabs in Israel (2002)Persuasion and Healing: A Comparative Study of Psychotherapy (1961)The Negro church in America (1964)All Our Kin: Strategies for Survival in a Black Community. (1975)Indigenous treatment for alcoholism: The case of puerto rican spiritism (1984)Psychological benefits of Spiritual Baptist "mourning" (1984)Purity and Danger: An Analysis of Concepts of Pollution and Taboo (1967)The Health Belief Model and Sick Role Behavior (1974)Culture Change and Ethnic-Minority Health Behavior: An Operant Theory of Acculturation (2004)The Epidemiologic Transition: A Theory of the Epidemiology of Population Change (2005)Examining the perceived causes of successful employee performance: an East–West comparison (2007)Psychometric validation of the Chinese version of the Illness Perception Questionnaire‐Revised for patients with hypertension (2008)An Acculturation Scale for Mexican American Normal and Clinical Populations. (1980)Acculturation: Theory, Models, And Some New Findings (1983)Comparative Studies of Acculturative Stress (1987)Racial discrimination and skin color in the CARDIA study: implications for public health research. Coronary Artery Risk Development in Young Adults. (1998)Development and Validation of Brief Scales To Measure Collectivism, Religiosity, Racial Pride, and Time Orientation in Urban African American Women (2001)Deconstructing Race and Ethnicity (2006)Cultural Differences in Probabilistic Thinking (1978)Childhood Rituals: Normal Development or Obsessive-Compulsive Symptoms? (1990)Religiousness and obsessive–compulsive cognitions and symptoms in an Italian population (2002)On Ethnographic Surrealism (1981)Herskovits's Heritage: Rethinking Syncretism in the African Diaspora (1991)Ethnicity and the Slave Trade: “Lucumi” and “Nago” as Ethnonyms in West Africa (1997)Folk Medical Beliefs and Their Implications for Care of Patients (1974)The Archaeology of African-American Slave Religion in the Antebellum South (1994)Conjure, Magic, and Power (2001)Folk healing: a description and synthesis (1981)The cultural context of child abuse and neglect (1980)Cultural Definitions, Behavior and the Person in American Psychiatry (1982)The Role and Meaning of Susto in Mexican Americans' Explanatory Model of Type 2 Diabetes (2002)The Tavistock Programme: The Government of Subjectivity and Social Life (1988)The Many Facets of DR William Hunter (1718–83) (1994)Medical geography: diagnosing the body in medical and health geography, 1999–2000 (2002)
this work references cited by second hop

References

  • 1948JOURNAL OF THE HISTORY OF MEDICINE395 cited
  • 1969The psychology of superstition191 cited
  • 1959Voodoo in Haiti166 cited
  • 1927Folk Beliefs of the Southern Negro100 cited
  • 1977Ethnic Medicine in the Southwest78 cited
  • 1967Voodoo, Root Work, and Medicine57 cited
  • 1972Migrants, Sharecroppers, Mountaineers.33 cited

Cited by

  • 1994The African American Acculturation Scale: Development, Reliability, and Validity201 cited
  • 1992Culture and health-related schemas: A review and proposal for interdisciplinary integration.168 cited
  • 1988Ethnicity, gender, and utilization of mental health services in a medicaid population77 cited
  • 1981Prophets and advisors in black spiritual churches: Therapy, palliative, or opiate?34 cited
  • 1980The impact of indigenous healing activity: An empirical study of two fundamentalist churches29 cited
  • 2011Prevalence and sociodemographic correlates of spiritual healer use: Findings from the National Survey of American Life19 cited
  • 2001Black Folk Medicine in Southern Appalachia.1 cited

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