Political Theory in Canonical Buddhism

Abstract

This article examines the canonical texts of early Buddhism and canvasses recent scholarly literature to explore whether early Buddhism contains a political theory, and if so, what it is. The article concludes that the early texts do express a normative preference for enlightened monarchy as the best form of lay government. However, it also concludes that early Buddhism saw politics as being relatively unimportant among human concerns. Further, it argues that this theory of politics should be of interest to political theorists today due to three unusual elements: its deflationary estimate of the importance of politics, its denial of the existence of the self, and its naturalistic theory of ethics.

Cite this work

No public copy is stored for this record, so only the metadata is cited.

Stored only when both papers are in the corpus — 17 citations exist upstream.

Papers that cite the same references — the relational fallback while embeddings are still backfilling.