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Structure and Meaning in Old Norse Literature: New Approaches to Textual Analysis and Literary Criticism
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Structure and Meaning in Old Norse Literature: New Approaches to Textual Analysis and Literary Criticism (1988)Structure and Meaning in Old Norse Litera…Potentiality and Possibility: An Overview of Beowulf and Queer Theory (2020)Potentiality and Possibility:…An Old Norse Courtly Analogue to Beowulf (2019)An Old Norse Courtly Analogue…Gender, Violence, and the “Enigma” of Gísla saga (2016)Gender, Violence, and the “En…Returning Fathers. Sagas, Novels, and the Uncanny (2013)Returning Fathers. Sagas, Nov…Translation or Adaptation?: Parcevals saga as a Result of Cultural Transformation (2012)Translation or Adaptation?: P…'Everyone thought it very strange how the man had been shaped': The Hero and His Physical Traits in the Riddarasögur (2012)'Everyone thought it very str…The Cambridge introduction to the Old Norse-Icelandic saga (2011)The Cambridge introduction to…The Fearless Vampire Killers: A Note about the IcelandicDraugrand Demonic Contamination inGrettis Saga (2009)The Fearless Vampire Killers:…The Irish traditional lament and the grieving process (1988)The Irish traditional lament …An Icelandic-English dictionary (1874)Descriptive translation studies and beyond . By Gideon Toury. Amsterdam: John Benjamins, 1995. Pp. viii, 312. Cloth $84.00, paper $27.95. (1997)Translation Theory and Practice in the Middle Ages (1997)“Undir ilmondum laufum ok nysprungnum blomstrum”: Sensual Pleasure in Old Norse Arthurian Romance (2015)Learning to Feel in the Old Norse Camelot? (2015)Society and Politics in Snorri Sturluson’s Heimskringla (1991)Constructing Medieval Sexuality (2000)The Arthur of the North : the Arthurian legend in the Norse and Rus' realms (2011)Morphology of the folktale (1958)Orality and Literacy (1982)Old Icelandic Literature and Society (2000)Medieval Self-Fashioning: Rǫgnvaldr Kali Kolsson and Orkneyinga Saga (2015)An Icelandic-English Dictionary (1958)The Terror That Comes in the Night: An Experience-Centered Study of Supernatural Assault Traditions (1982)Pride and Prodigies: Studies in the Monsters of the 'Beowulf'-Manuscript (1998)The Rites Of Passage (1961)The Ritual Lament in Greek Tradition (1975)The Death Rituals of Rural Greece. (1984)‘Vs for to wepe no man may lett’: Accommodating Female Grief in the Medieval English Lazarus Plays (2005)The Search for Irish Keening in the 21st Century (2011)Choosing the Avenger: Some Aspects of the Bloodfeud in Medieval Iceland and England (1983)Regardless of Sex: Men, Women, and Power in Early Northern Europe (1993)Altnordisches etymologisches Wörterbuch (1999)My Men Have Become Women, and My Women Men: Gender, Identity, and Cursing in Mesopotamia (2020)The Types of the Folktale. A Classification and Bibliography (1963)Alice Doesn't: Feminism, Semiotics, Cinema (1985)Gender Trouble: Feminism and the Subversion of Identity (1991)A Critical Companion to 'Beowulf' (2004)Detachable Penises and Holes in Knowledge: Reading Exeter Riddles 44 and 62 Alongside Le Fevre de Creil [ The Blacksmith of Creil ] and Jean Bodel’s Le Sohait des Vez [ The Dream of Cocks ] (2021)Feminist Approaches to Early Medieval English Studies (2022)Sufficient Tragedy: Masculinity as Cruel Optimism in Beowulf (2024)The Rise of the Novel: Studies in Defoe, Richardson, and Fielding (1960)The Fantastic: A Structural Approach to a Literary Genre (1976)An Introductory Dictionary of Lacanian Psychoanalysis (2006)
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Cited by

  • 2011The Cambridge introduction to the Old Norse-Icelandic saga36 cited
  • 1988The Irish traditional lament and the grieving process32 cited
  • 2009The Fearless Vampire Killers: A Note about the IcelandicDraugrand Demonic Contamination inGrettis Saga19 cited
  • 2016Gender, Violence, and the “Enigma” of Gísla saga8 cited
  • 2020Potentiality and Possibility: An Overview of Beowulf and Queer Theory7 cited
  • 2019An Old Norse Courtly Analogue to Beowulf4 cited
  • 2013Returning Fathers. Sagas, Novels, and the Uncanny4 cited
  • 2012Translation or Adaptation?: Parcevals saga as a Result of Cultural Transformation3 cited
  • 2012'Everyone thought it very strange how the man had been shaped': The Hero and His Physical Traits in the Riddarasögur3 cited

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