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Shame and shyness in the aboriginal classroom: A case for “practical semantics”
13 references·16 citing·33 second hop
Shame and shyness in the aboriginal classroom: A case for “practical semantics” (1990)Shame and shyness in the aboriginal class…Pintupi Country, Pintupi Self (2022)Pintupi Country, Pintupi SelfOn Shame And The Search For Identity (2013)On Shame And The Search For I…Coming up out of the nhaalya: reminiscences of the life of Eliza Kennedy (2011)Coming up out of the nhaalya:…Cross-Cultural Pragmatics (2003)Cross-Cultural PragmaticsThe Chrysanthemum and the Sword (1995)The Chrysanthemum and the Swo…Cross-Cultural Pragmatics (1991)Cross-Cultural PragmaticsThe Cognitive Structure of Emotions (1988)The Cognitive Structure of Em…Human Emotions: Universal or Culture‐Specific? (1986)Human Emotions: Universal or …Self-consciousness and social anxiety (1980)Self-consciousness and social…Australian Aboriginal Concepts. (1979)Australian Aboriginal Concept…Shame and Guilt in Neurosis (1974)Shame and Guilt in NeurosisRelationships between shame and guilt in the socializing process. (1955)Relationships between shame a…The Chrysanthemum and The Sword. (1947)The Chrysanthemum and The Swo…Heritage language anxiety and racialized linguistic shame (2025)Heritage language anxiety and…Cross-cultural Design and Healthcare Waiting Rooms for Indigenous People in Regional Australia (2020)Cross-cultural Design and Hea…Słowa klucze. Różne języki – różne kultury (2019)Słowa klucze. Różne języki – …‘No Shame at AIME’: Listening to Aboriginal Philosophy and Methodologies to Theorise Shame in Educational Contexts (2018)‘No Shame at AIME’: Listening…Is there Cultural Safety in Australian Universities? (2014)Is there Cultural Safety in A…Figurative and non-figurative use of body-part words in descriptions of emotions in Dalabon (Northern Australia) (2014)Figurative and non-figurative…Communication across Cultures (2014)Communication across CulturesThe language of emotions: The case of Dalabon (2013)The language of emotions: The…Addressing the Language and Literacy Needs of Aboriginal High School VET Students who Speak SAE as an Additional Language (2012)Addressing the Language and L…The role of support person for Ngaanyatjarra women during pregnancy and birth (2011)The role of support person fo…Non‐standard assessment practices in the evaluation of communication in Australian Aboriginal children (2008)Non‐standard assessment pract…More than one way to catch a frog: a study of children’s discourse in an Australian contact language (2008)More than one way to catch a …‘Poor Black Bastard Can't Shake-a-Leg’: Humour and Laughter in Urban Aboriginal North Queensland, Australia (2008)‘Poor Black Bastard Can't Sha…Communication Across Cultures: Mutual Understanding in a Global World (2007)Communication Across Cultures…A Culturally Salient Polish Emotion: Przykro ['Pshickro] (2001)A Culturally Salient Polish E…Everyday Conceptions of Emotion: A Semantic Perspective (1995)Everyday Conceptions of Emoti…Patterns of Culture (1936)Delinquency, Situational Inducements, and Commitment to Conformity (1965)Restore and protect motivations following shame (2009)When guilt evokes self-punishment: Evidence for the existence of a Dobby Effect. (2009)The Interpretation of Cultures: Selected Essays (1974)The Interpretation of Cultures: Selected Essays. (1975)Human Emotions (1977)Metaphors of anger, pride and love. A lexical approach to the structure of concepts (1989)Talking about emotions: Semantics, culture, and cognition (1992)Shame in Two Cultures: Implications for Evolutionary Approaches (2004)Impression management: A literature review and two-component model. (1990)The Aggression Questionnaire. (1992)Self-esteem as an interpersonal monitor: The sociometer hypothesis. (1995)The Real Self: From Institution to Impulse (1976)Emotion and Social Life: A Symbolic Interactionist Analysis (1979)The Role of Shame in Symptom Formation (1988)Handbook of Positive Psychology (2001)Core affect and the psychological construction of emotion. (2003)The Benefits of Frequent Positive Affect: Does Happiness Lead to Success? (2005)Relation of threatened egotism to violence and aggression: The dark side of high self-esteem. (1996)Making good: How ex-convicts reform and rebuild their lives. (2001)TARGET ARTICLE: "Putting the Self Into Self-Conscious Emotions: A Theoretical Model" (2004)Standing out and standing in: The psychology of control in America and Japan. (1984)When the Social Self Is Threatened: Shame, Physiology, and Health (2004)Within- and between-culture variation: Individual differences and the cultural logics of honor, face, and dignity cultures. (2011)The KJ Method: A Technique for Analyzing Data Derived from Japanese Ethnology (1997)The role of public exposure in moral and nonmoral shame and guilt. (2002)Linguistic politeness: (1990)Dynamics of Language Contact (2003)English as a lingua franca: A threat to multilingualism? (2003)English (2006)Interjections and Emotion (with Special Reference to “Surprise” and “Disgust”) (2013)Language in International Business: A Review and Agenda for Future Research (2017)
this work references cited by second hop

References

  • 1988The Cognitive Structure of Emotions6,207 cited
  • 1974Shame and Guilt in Neurosis2,081 cited
  • 1980Self-consciousness and social anxiety1,254 cited
  • 1991Cross-Cultural Pragmatics957 cited
  • 1995The Chrysanthemum and the Sword721 cited
  • 2003Cross-Cultural Pragmatics657 cited
  • 1947The Chrysanthemum and The Sword.620 cited
  • 2013On Shame And The Search For Identity571 cited
  • 1986Human Emotions: Universal or Culture‐Specific?286 cited
  • 1955Relationships between shame and guilt in the socializing process.241 cited
  • 1979Australian Aboriginal Concepts.190 cited
  • 2022Pintupi Country, Pintupi Self151 cited
  • 2011Coming up out of the nhaalya: reminiscences of the life of Eliza Kennedy19 cited

Cited by

  • 2014Figurative and non-figurative use of body-part words in descriptions of emotions in Dalabon (Northern Australia)130 cited
  • 2008‘Poor Black Bastard Can't Shake-a-Leg’: Humour and Laughter in Urban Aboriginal North Queensland, Australia94 cited
  • 2007Communication Across Cultures: Mutual Understanding in a Global World

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71 cited
  • 2012Addressing the Language and Literacy Needs of Aboriginal High School VET Students who Speak SAE as an Additional Language65 cited
  • 1995Everyday Conceptions of Emotion: A Semantic Perspective64 cited
  • 2013The language of emotions: The case of Dalabon63 cited
  • 2008Non‐standard assessment practices in the evaluation of communication in Australian Aboriginal children62 cited
  • 2014Communication across Cultures42 cited
  • 2008More than one way to catch a frog: a study of children’s discourse in an Australian contact language36 cited
  • 2011The role of support person for Ngaanyatjarra women during pregnancy and birth24 cited
  • 2014Is there Cultural Safety in Australian Universities?19 cited
  • 2019Słowa klucze. Różne języki – różne kultury12 cited
  • 2020Cross-cultural Design and Healthcare Waiting Rooms for Indigenous People in Regional Australia12 cited
  • 2018‘No Shame at AIME’: Listening to Aboriginal Philosophy and Methodologies to Theorise Shame in Educational Contexts12 cited
  • 2025Heritage language anxiety and racialized linguistic shame11 cited
  • 2001A Culturally Salient Polish Emotion: Przykro ['Pshickro]10 cited