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Gamba spirits, gender relations, and healing in post‐civil war Gorongosa, Mozambique
16 references·4 citing·33 second hop
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this work references cited by second hop

References

  • 1989How Societies Remember6,079 cited
  • 1997The Psychic Life of Power4,945 cited
  • 1984The Foucault Reader3,032 cited
  • 1997The Psychic Life of Power: Theories in Subjection2,952 cited
  • 1956Revitalization Movements883 cited
  • 1989Wombs and alien spirits : women, men and the Zār cult in northern Sudan555 cited
  • 1991Ecstatic Religion: A Study of Shamanism and Spirit Possession513 cited
  • 1994Spirit Possession Revisited: Beyond Instrumentality439 cited
  • 1992Mama Lola: A Vodou Priestess in Brooklyn439 cited
  • 2002Ecstatic Religion421 cited
  • 1996Embodying colonial memories: spirit possession, power and the Hauka in West Africa345 cited
  • 1991Wombs and Alien Spirits: Women, Men and the Zar Cult in Northern Sudan316 cited
  • 1993Knowledge and Practice in Mayotte302 cited
  • 2015The Status of Women in Preindustrial Societies238 cited
  • 2008Traditional justice and reconciliation after violent conflict : learning from African experiences213 cited
  • 1982Human Spirits: A Cultural Account of Trance in Mayotte159 cited

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Cited by

  • 2015Global mental health and trauma exposure: the current evidence for the relationship between traumatic experiences and spirit possession50 cited
  • 2009On Neoliberalism and Other Social Diseases: The 2008 Sociocultural Anthropology Year in Review38 cited
  • 2019Only women can whisper to gods: Voodoo, menopause and women’s autonomy18 cited
  • 2019A Critical Approach to Concepts of “Power” and “Agency” in Ghana’s Charismatic (or Neo-Pentecostal) Churches5 cited