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Abstract In this article is summarized the theory of "modes of religiosity", the doctrinal mode and the imagistic mode. It seeks to contribute to a growing body of research, by explaining, in terms of underlying cognitive mechanisms, some of the varied ways in which religious commitments are experienced, organized, transmitted, and politicized.
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Stored only when both papers are in the corpus — 185 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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