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The paper questions the global validity of the so-called autonomous method of language learning (French auto-apprentissage) which has obvious origins in the European and North American traditions of individualism. More generally, I raise the question of the appropriateness of the cultural content of educational materials that are alleged to be suitable for global dissemination, with special reference to the Yoruba world-view and the widespread failures of foreign-aided educational programmes in sub-Saharan Africa. Foreign-language learning materials ought to lead to an enriching experience for African students, instead of forcing them into a defensive attitude on account of unnecessary and false cultural assumptions.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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