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The paper concentrates on the transformation of the religious field in 17th and 18th \ncentury Mongolia, focusing on the discourse formations which accompanied the missionary \nstrategies the Tibetan Buddhist monks employed to win over the Mongols to Buddhism. \nBy drawing on a variety of Mongolian sources, from biographies and chronicles up to \nlegal documents and terminological dictionaries, the author argues that the encounter \nbetween shamanic and Buddhist religious specialists led to the creation of a religious \n“other” and the reification of a böge-ner-ün sasin, a “teaching of the shamans”, most \nlikely influencing European Enlightenment and post-Enlightenment constructions of so \ncalled “shamanism”.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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