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It has long been the contention of various scholars that Brown and Levinson's notion of face, in particular the concept of personal autonomy associated with negative face, is not appropriate for explaining politeness in Japanese. However, there has been little work on what might constitute a suitable alternative. In this paper, it is proposed that the concept of “place,” which has long occupied an important position in Japanese philosophy and language studies, is fundamental to instances of politeness in Japanese. It is suggested that Japanese politeness involves concern about both the “place one belongs” (inclusion) and the “place one stands” (distinction). Examples are then given to show how the concept of place can be useful in understanding politeness phenomena both cross-culturally and interculturally.
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