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This article argues that Cicero's rejection of the interpreter as a literal translator was not just a rejection of a particular style of translation but an attempt to keep translation of Greek literature in Rome an elite activity. I discuss the social status and role of Roman interpreters and their repeated association with limited education in our sources, finally concluding that the interpreter is despised as a translator by Cicero not necessarily because he translates literally, but because he is a potential rival translator from a lower social rank who may allow the spread of inappropriate translations of Greek material to Rome.
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