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‘From Nino and Semiramide, rulers of Assyria, was born a son who carried the name of his father, and so resembled his mother that the people could distinguish them only by means of masculine and feminine clothing.’ Thus begins theargo-mentoto the librettoLa Semiramide, produced in Venice at the Teatro SS Giovanni e Paolo for the 1670–71 season. The gender ambiguity described in theargomentois evident in the portrait of Semiramide from the frontispiece of that libretto (see Fig. 1). She sits alone at her dressing table, adorning her hair with roses in anticipation of her lover's arrival. She admires herself in the mirror, eternal symbol of female vanity. Her bare breasts and navel contrast strikingly with the metal shield that girds her chest. A high-topped military sandal is displayed prominently beneath the folds of her skirt. Prior to assuming the male disguise that she will wear for much of the opera, Semiramide is already pictured in a manner that is warlike and sexually dangerous, challenging and seductive. This mixture of male and female attributes is critical to her new guise as a Venetian heroine.
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