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Tribal Participatory Research: Mechanisms of a Collaborative Model
9 references·16 citing·47 second hop
Tribal Participatory Research: Mechanisms of a Collaborative Model (2003)Tribal Participatory Research: Mechanisms…Psychological science in a postmodern context. (2001)Psychological science in a po…Gender Differences in the Historical Trauma Response Among the Lakota (1999)Gender Differences in the His…The return to the sacred path: Healing the historical trauma and historical unresolved grief response among the lakota through a psychoeducational group intervention (1998)The return to the sacred path…Healing the American Indian Soul Wound (1998)Healing the American Indian S…Research in American Indian and Alaska Native communities: Navigating the cultural universe of values and process. (1996)Research in American Indian a…Native American postcolonial psychology (1995)Native American postcolonial …Participatory Action Research as a Process and as a Goal (1993)Participatory Action Research…Principles for Participatory Action Research (1991)Principles for Participatory …American Indian Holocaust and Survival: A Population History Since 1492 (1990)American Indian Holocaust and…“The river is us; the river is in our veins”: re-defining river restoration in three Indigenous communities (2017)“The river is us; the river i…Integrating Motivational Interviewing and Traditional Practices to Address Alcohol and Drug Use Among Urban American Indian/Alaska Native Youth (2015)Integrating Motivational Inte…Healing of the Canoe: Preliminary Results of a Culturally Tailored Intervention to Prevent Substance Abuse and Promote Tribal Identity for Native Youth in Two Pacific Northwest Tribes (2015)Healing of the Canoe: Prelimi…Beyond between-group differences: Considering race, ethnicity, and culture in research on positive youth development programs (2015)Beyond between-group differen…A Toolkit for Ethical and Culturally Sensitive Research: An Application with Indigenous Communities (2014)A Toolkit for Ethical and Cul…“That land means everything to us as Anishinaabe….”: Environmental dispossession and resilience on the North Shore of Lake Superior (2014)“That land means everything t…Research on Indigenous Elders: From Positivistic to Decolonizing Methodologies (2013)Research on Indigenous Elders…Community-Based Participatory Research (Cbpr) with Indigenous Communities: Producing Respectful and Reciprocal Research (2013)Community-Based Participatory…No Meaningful Apology for American Indian Unethical Research Abuses (2012)No Meaningful Apology for Ame…Unikkaartuit : Meanings of Well‐Being, Unhappiness, Health, and Community Change Among Inuit in Nunavut, Canada (2011)Unikkaartuit : Meanings of We…The Red Road to Wellness: Cultural Reclamation in a Native First Nations Community Treatment Center (2010)The Red Road to Wellness: Cul…The Community Pulling Together: A Tribal Community–University Partnership Project to Reduce Substance Abuse and Promote Good Health in a Reservation Tribal Community (2009)The Community Pulling Togethe…Identifying Colonial Discourses in Inupiat Young People's Narratives as a Way to Understand the No Future of Inupiat Youth Suicide (2009)Identifying Colonial Discours…Modifying Photovoice for community-based participatory Indigenous research (2008)Modifying Photovoice for comm…Inupiat youth suicide and culture loss: Changing community conversations for prevention (2006)Inupiat youth suicide and cul…Practicing participatory action research. (2005)Practicing participatory acti…The Structure of Scientific Revolutions (1963)Culture and the Self: Implications for Cognition, Emotion, and Motivation (1991)Handbook of Qualitative Research (1994)A Motivational Science Perspective on the Role of Student Motivation in Learning and Teaching Contexts. (2003)Prejudice, social stress, and mental health in lesbian, gay, and bisexual populations: Conceptual issues and research evidence. (2003)Qualitative research in counseling psychology: A primer on research paradigms and philosophy of science. (2005)Construct validity in psychological tests. 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(1948)Action Research: Rethinking Lewin (1999)An Overview of the Methodological Approach of Action Research (2008)UNDERSTANDING PARTICIPATORY ACTION RESEARCH: A QUALITATIVE RESEARCH METHODOLOGY OPTION (2012)The theory of communicative action (2014)Distinction: A Social Critique of the Judgement of Taste* (2018)Racist Incident–Based Trauma (2005)Madness and Civilization (2006)The Relationship of Adverse Childhood Experiences to PTSD, Depression, Poly‐Drug Use and Suicide Attempt in Reservation‐Based Native American Adolescents and Young Adults (2015)Subjects of Empire: Indigenous Peoples and the ‘Politics of Recognition’ in Canada (2007)Historical Trauma in American Indian/Native Alaska Communities (2008)Working Together: Aboriginal and Torres Strait Islander Mental Health and Wellbeing Principles and Practice (2014)The World Economy (2001)Settler colonialism and the elimination of the native (2006)
this work references cited by second hop

References

  • 1995Native American postcolonial psychology1,047 cited
  • 1991Principles for Participatory Action Research749 cited
  • 1993Participatory Action Research as a Process and as a Goal608 cited
  • 2001Psychological science in a postmodern context.574 cited
  • 1998The return to the sacred path: Healing the historical trauma and historical unresolved grief response among the lakota through a psychoeducational group intervention452 cited
  • 1990American Indian Holocaust and Survival: A Population History Since 1492403 cited
  • 1998Healing the American Indian Soul Wound330 cited
  • 1999Gender Differences in the Historical Trauma Response Among the Lakota301 cited
  • 1996Research in American Indian and Alaska Native communities: Navigating the cultural universe of values and process.271 cited

Cited by

  • 2008Modifying Photovoice for community-based participatory Indigenous research669 cited
  • 2005Practicing participatory action research.448 cited
  • 2013Community-Based Participatory Research (Cbpr) with Indigenous Communities: Producing Respectful and Reciprocal Research196 cited
  • 2011Unikkaartuit : Meanings of Well‐Being, Unhappiness, Health, and Community Change Among Inuit in Nunavut, Canada172 cited
  • 2012No Meaningful Apology for American Indian Unethical Research Abuses

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158 cited
  • 2013Research on Indigenous Elders: From Positivistic to Decolonizing Methodologies149 cited
  • 2014A Toolkit for Ethical and Culturally Sensitive Research: An Application with Indigenous Communities143 cited
  • 2006Inupiat youth suicide and culture loss: Changing community conversations for prevention140 cited
  • 2010The Red Road to Wellness: Cultural Reclamation in a Native First Nations Community Treatment Center121 cited
  • 2017“The river is us; the river is in our veins”: re-defining river restoration in three Indigenous communities119 cited
  • 2014“That land means everything to us as Anishinaabe….”: Environmental dispossession and resilience on the North Shore of Lake Superior111 cited
  • 2015Beyond between-group differences: Considering race, ethnicity, and culture in research on positive youth development programs109 cited
  • 2015Healing of the Canoe: Preliminary Results of a Culturally Tailored Intervention to Prevent Substance Abuse and Promote Tribal Identity for Native Youth in Two Pacific Northwest Tribes99 cited
  • 2015Integrating Motivational Interviewing and Traditional Practices to Address Alcohol and Drug Use Among Urban American Indian/Alaska Native Youth97 cited
  • 2009The Community Pulling Together: A Tribal Community–University Partnership Project to Reduce Substance Abuse and Promote Good Health in a Reservation Tribal Community87 cited
  • 2009Identifying Colonial Discourses in Inupiat Young People's Narratives as a Way to Understand the No Future of Inupiat Youth Suicide83 cited