The Religious Position of Livy's History

Abstract

The History of Livy is extraordinarily full of references to the gods and their worship. In this way it differs strikingly from the writings of Sallust and Tacitus, not to mention the Commentaries of Caesar. This fact has been interpreted in various ways. Kajanto has argued that, the frequent references to religious matters notwithstanding, events in Livy's History are mainly determined by human beings, not by gods and fate. Bayet sees in Livy a pure agnostic who has grasped the importance of the religious factor in history. On the other hand, Stübler maintains that Livy was traditionally orthodox and supplemented tradition with a belief in the mission of the emperor Augustus as a god and son of a god to save Rome. An intermediate position is taken up by Walsh who sees in Livy a Stoic who can continue to respect traditional beliefs and practices because they have been given a symbolic place in a comprehensive philosophical system.

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