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Divine Order and Divine Evil in the Tamil Tale of Rāma
9 references·1 citing·23 second hop
Divine Order and Divine Evil in the Tamil Tale of Rāma (1979)Divine Order and Divine Evil in the Tamil…The Serpent and the Sacrifice: An Anthill Myth from Tiruvārūr (1978)The Serpent and the Sacrifice…The Poems of Ancient Tamil: Their Milieu and Their Sanskrit Counterparts (1976)The Poems of Ancient Tamil: T…The Murderous Bride: Tamil Versions of the Myth of Devī and the Buffalo-Demon (1976)The Murderous Bride: Tamil Ve…Tamil Literature (1975)Tamil LiteratureThe Smile of Murugan: On Tamil Literature of South India (1974)The Smile of Murugan: On Tami…The Smile of Murugan (1973)The Smile of MuruganTamil Heroic Poetry (1969)Tamil Heroic PoetryColour and Heat in South Indian Ritual (1969)Colour and Heat in South Indi…Rāmānuja and Śrī-Vaiṣṇavism: The Concept of Prapatti or Śaraṇāgati (1966)Rāmānuja and Śrī-Vaiṣṇavism: …Scholarly Approaches to the Concept of “Evil” and the Figure of Māra in South Asia (2010)Scholarly Approaches to the C…Dialectic in Practical Religion (1968)Manu’s Code Of Law (2004)An Introduction to Buddhism (2012)The Goddess and the Demon. A local South Indian Festival and its wider context (1981)Ekalavya and Mahābhārata 1.121–28 (2006)Shankh-er Shongshar, Afterlife Everyday: Religious Experience of the Evening Conch and Goddesses in Bengali Hindu Homes (2019)Corruption and Redemption: The Legend of Valluvar and Tamil Literary History (2000)Love, Violence, and the Aesthetics of Disgust: Śaivas and Jains in Medieval South India (2004)Foundations of Anti-caste Consciousness: Pandit Iyothee Thass, Tamil Buddhism, and the Marginalized in South India (2011)Circulation and the Historical Geography of Tamil Country (1977)Leadership and Individuality in South Asia: The Case of the South Indian Big-man (1990)Recipes for Immortality (2009)Stesichorus'Geryoneisand its Folk-tale Origins (1988)Colonizing the realm of words: the transformation of Tamil literature in nineteenth-century South India (2011)Women as aspects of the mother Goddess in India: A case study of Ramakrishna (1989)Bloodthirsty, or Not, That Is the Question: An Ethnography-Based Discussion of Bhadrakāḷi’s Use of Violence in Popular Worship, Ritual Performing Arts and Narratives in Central Kerala (South India)1 (2020)The Happiness that Qualifies Nonduality: Jñāna, Bhakti, and Sukha in Rāmānuja’s Vedārthasaṃgraha (2022)Articulation of physical and social bodies in Kerala (1996)Are there nontrivial constraints on colour categorization? (1997)Coming to Our Senses: Appreciating the Sensorial in Medical Anthropology (2008)Islam in Southern India: ‘Purist’ or ‘Syncretic’? (1986)Tradition in fragments: Inherited forms and fractures in the ethics of south India (2008)Maharashtra as a holy land: a sectarian tradition (1986)
this work references cited by second hop

References

  • 1973The Smile of Murugan136 cited
  • 1969Colour and Heat in South Indian Ritual101 cited
  • 1975Tamil Literature86 cited
  • 1976The Poems of Ancient Tamil: Their Milieu and Their Sanskrit Counterparts80 cited
  • 1974The Smile of Murugan: On Tamil Literature of South India73 cited
  • 1969Tamil Heroic Poetry35 cited
  • 1978The Serpent and the Sacrifice: An Anthill Myth from Tiruvārūr14 cited
  • 1966Rāmānuja and Śrī-Vaiṣṇavism: The Concept of Prapatti or Śaraṇāgati13 cited
  • 1976The Murderous Bride: Tamil Versions of the Myth of Devī and the Buffalo-Demon12 cited

Cited by

  • 2010Scholarly Approaches to the Concept of “Evil” and the Figure of Māra in South Asia6 cited

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