Cultural theory posits that social groups possess a cultural repertoire or “tool kit” that reflects beliefs, ritual practices, stories and symbols that provide meaning and impetus for resource mobilization. However, little research based on quantitative techniques has been forwarded relative to the relationship between longstanding Black Church cultural components — specifically, scripture, songs, prayers and sermons — and activism among Black churches. Using a large national sample of Black congregations across seven denominations, I test aspects of cultural theory. Findings support the consistent, direct relationship between prayer groups and gospel music and various forms of community action and less influence by spirituals and the general usage of sacred scripture.
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