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Abstract Recent studies of socially situated ways of speaking have reflected a growing uneasiness with the tidy dichotomies (for example, formal/informal, polite/casual) that have informed sociolinguistic inquiries in the past. The ritual language of the Kamsà indigenous community of Andean Colombia presents a serious challenge to these familiar conceptual molds. In elaborating a semiotic constitution for this speech variety, I articulate a model founded on three interrelated variables – accessibility, formalization, and efficacy – that may prove relevant to the discussion of ritual and ceremonial languages elsewhere. (Ritual and ceremonial languages, South American Indian speech forms, semiotics.)
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